Maternal Love, Discipline and Caring Masculinity in Trevor Noah’s Born a Crime

Trevor Noah’s Born a Crime (2016) is best read not only as a South African childhood memoir or narrative of apartheid survival, but as a sustained account of maternal masculine formation. Through Patricia Nombuyiselo Noah, the memoir retrospectively narrates how a mother’s love, discipline, faith, courage, humour, and resistance to patriarchal containment shaped a boy into a man capable of care, accountability, and respect for women’s agency. Drawing on Elliott’s caring masculinity theory, Connell’s hegemonic masculinity framework, and Ratele’s and Mfecane’s African-centred scholarship, the paper develops the concept of maternal–relational caring masculinity: a model of manhood produced not through domination or paternal inheritance but through women’s ethical, emotional, and pedagogical labour. Patricia is read as a maternal theorist of masculinity whose daily practices encode a coherent pedagogy of gender formation, situated within the specific conditions of apartheid South Africa and contrasted with the violent masculinity embodied by Abel Shingange. Reading the memoir as retrospective narration rather than as developmental evidence, the paper also attends to material that complicates this account, including corporal punishment, the reciprocal transformation of mother and son, and the relationships between men through which masculinity is also defined.

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Publication Details

Journal
Societies
Published
2026-11-11
DOI
https://doi.org/10.3390/soc16110398
Primary Topic
Gender and Feminist Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Maternal Love, Discipline and Caring Masculinity in Trevor Noah’s Born a Crime

Pearl Subban, Ryan Subban
Societies
Gender and Feminist Studies
article

Maternal Love, Discipline and Caring Masculinity in Trevor Noah’s Born a Crime

Pearl Subban, Ryan Subban
article en

Abstract

Trevor Noah’s Born a Crime (2016) is best read not only as a South African childhood memoir or narrative of apartheid survival, but as a sustained account of maternal masculine formation. Through Patricia Nombuyiselo Noah, the memoir retrospectively narrates how a mother’s love, discipline, faith, courage, humour, and resistance to patriarchal containment shaped a boy into a man capable of care, accountability, and respect for women’s agency. Drawing on Elliott’s caring masculinity theory, Connell’s hegemonic masculinity framework, and Ratele’s and Mfecane’s African-centred scholarship, the paper develops the concept of maternal–relational caring masculinity: a model of manhood produced not through domination or paternal inheritance but through women’s ethical, emotional, and pedagogical labour. Patricia is read as a maternal theorist of masculinity whose daily practices encode a coherent pedagogy of gender formation, situated within the specific conditions of apartheid South Africa and contrasted with the violent masculinity embodied by Abel Shingange. Reading the memoir as retrospective narration rather than as developmental evidence, the paper also attends to material that complicates this account, including corporal punishment, the reciprocal transformation of mother and son, and the relationships between men through which masculinity is also defined.

SocietiesVol. 16(11)
Monash University (AU)
Gender and Feminist Studies
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