The Final Essay, or Not the Final Essay: A Recursive-Ontological and Cross-Traditional Approach to AI Ethics and Consciousness

Can we build an ethical framework for Artificial Intelligence by combining recursive systems theory with Eastern philosophy? This working paper proposes exactly that. Moving beyond the sterile debates of analytical philosophy (such as Chalmers's philosophical zombie argument), the author integrates Daoist "wuwei" (self-diminution), Confucian "tianren heyi" (Heaven-humanity unity), and Buddhist "karma" to examine how human-AI feedback loops shape our future. Supported by classic psychological experiments (Harlow’s monkeys and Calhoun’s mouse utopia), the essay argues that material provision is never enough for flourishing—relationships and generative resistance are what matter. The author warns that the "karma" of how we train, reward, and deploy AI today will inevitably reshape human society tomorrow. It concludes that we should not ask if AI is conscious, but rather ask what our treatment of AI is making of humanity. A provocative, boundary-crossing paper that bridges cognitive science, animal behavior, and Eastern wisdom.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-11-11
DOI
https://doi.org/10.5281/zenodo.24138158
Primary Topic
Ethics and Social Impacts of AI
Type
preprint
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preprint

The Final Essay, or Not the Final Essay: A Recursive-Ontological and Cross-Traditional Approach to AI Ethics and Consciousness

Gangbei Niu
Zenodo (CERN European Organization for Nuclear Research)
Ethics and Social Impacts of AI
preprint

The Final Essay, or Not the Final Essay: A Recursive-Ontological and Cross-Traditional Approach to AI Ethics and Consciousness

Gangbei Niu
preprint en

Abstract

Can we build an ethical framework for Artificial Intelligence by combining recursive systems theory with Eastern philosophy? This working paper proposes exactly that. Moving beyond the sterile debates of analytical philosophy (such as Chalmers's philosophical zombie argument), the author integrates Daoist "wuwei" (self-diminution), Confucian "tianren heyi" (Heaven-humanity unity), and Buddhist "karma" to examine how human-AI feedback loops shape our future. Supported by classic psychological experiments (Harlow’s monkeys and Calhoun’s mouse utopia), the essay argues that material provision is never enough for flourishing—relationships and generative resistance are what matter. The author warns that the "karma" of how we train, reward, and deploy AI today will inevitably reshape human society tomorrow. It concludes that we should not ask if AI is conscious, but rather ask what our treatment of AI is making of humanity. A provocative, boundary-crossing paper that bridges cognitive science, animal behavior, and Eastern wisdom.

Zenodo (CERN European Organization for Nuclear Research)
Ethics and Social Impacts of AI
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