Medieval Science and the Global Renaissance, 1000–1400

In this article I establish the existence of a global renaissance in the sciences during the medieval period. Between around 1000 and 1400, scholars across North Africa and Eurasia engaged in a self-conscious project of recovery, in which a return to the past was understood as a necessary first step in the creation of new knowledge. Alongside this, and perhaps surprisingly, these scholars occasionally turned to foreign cultures as a source of recovery. In making this argument, I focus on the history of the sciences and associated philosophical traditions in Fatimid Egypt, Song China, and the courts of southern and western India. At the same time, I identify some of the underlying social and economic factors which led to this global renaissance in the sciences, with a particular focus on commercialisation and state-formation. This suggests that a global history of medieval science is not only possible but can also help to clarify several methodological issues in the field. In concluding, I discuss the implications of my argument for the historiography of science post-1400.

Authors

Publication Details

Journal
Centaurus
Published
2026-11-10
DOI
https://doi.org/10.82444/warw.34342803
Primary Topic
Historical Philosophy and Science
Type
article
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article

Medieval Science and the Global Renaissance, 1000–1400

James Poskett
Centaurus
Historical Philosophy and Science
article

Medieval Science and the Global Renaissance, 1000–1400

James Poskett
article en

Abstract

In this article I establish the existence of a global renaissance in the sciences during the medieval period. Between around 1000 and 1400, scholars across North Africa and Eurasia engaged in a self-conscious project of recovery, in which a return to the past was understood as a necessary first step in the creation of new knowledge. Alongside this, and perhaps surprisingly, these scholars occasionally turned to foreign cultures as a source of recovery. In making this argument, I focus on the history of the sciences and associated philosophical traditions in Fatimid Egypt, Song China, and the courts of southern and western India. At the same time, I identify some of the underlying social and economic factors which led to this global renaissance in the sciences, with a particular focus on commercialisation and state-formation. This suggests that a global history of medieval science is not only possible but can also help to clarify several methodological issues in the field. In concluding, I discuss the implications of my argument for the historiography of science post-1400.

Centaurus
Historical Philosophy and Science
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