From bare life to civic passion: Takashi Morita’s social engagement as a hibakusha

Takashi Morita’s autobiography, The Last Message from Hiroshima: What I saw and how I survived the atomic bomb (2017), offers a crucial examination of jōnetsu as a civic passion, defining the experience of a hibakusha, an atomic bomb survivor and peace activist who was excluded from state assistance for decades. This study mobilizes Giorgio Agamben's concept of homo sacer to analyze how Morita’s narrative documents the reduction of the individual to "bare life" under sovereign violence. His memoirs, which contribute to genbaku bungaku (atomic bomb literature), reveal the initial limitations of Japanese state assistance for hibakusha living abroad. Ultimately, Morita reclaims his political agency through leading the hibakusha movement in Brazil, transforming his suffering into a collective commitment

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Publication Details

Journal
Estudios Complutenses de Asia Oriental
Published
2026-11-10
DOI
https://doi.org/10.5209/ecao.105799
Primary Topic
Political Theology and Sovereignty
Type
article
Field-Weighted Citation Impact
0.00
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article

From bare life to civic passion: Takashi Morita’s social engagement as a hibakusha

Lilian Yamamoto
Estudios Complutenses de Asia Oriental
Political Theology and Sovereignty
article

From bare life to civic passion: Takashi Morita’s social engagement as a hibakusha

Lilian Yamamoto
article en

Abstract

Takashi Morita’s autobiography, The Last Message from Hiroshima: What I saw and how I survived the atomic bomb (2017), offers a crucial examination of jōnetsu as a civic passion, defining the experience of a hibakusha, an atomic bomb survivor and peace activist who was excluded from state assistance for decades. This study mobilizes Giorgio Agamben's concept of homo sacer to analyze how Morita’s narrative documents the reduction of the individual to "bare life" under sovereign violence. His memoirs, which contribute to genbaku bungaku (atomic bomb literature), reveal the initial limitations of Japanese state assistance for hibakusha living abroad. Ultimately, Morita reclaims his political agency through leading the hibakusha movement in Brazil, transforming his suffering into a collective commitment

Estudios Complutenses de Asia OrientalVol. 2(2)
Political Theology and Sovereignty
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