Uma mulher que ensina a rezar

This essay draws on a reading of Teresa of Ávila’s The Book of Her Life, The Way of Perfection, and The Interior Castle, arguing that her authority derives from her holiness, as manifested in the interplay between the experience of prayer, discernment, humility, writing, and community life. Obedience provides her with an entry point; humility, understood as truth and as the fruit of self-knowledge, removes the author from the center without undermining the legitimacy of her teaching and exhortation; charity directs this knowledge toward the service of her sisters. By defining prayer as an intimate friendship with God, Teresa presents it as a path open to all rather than a privilege reserved for a few, and establishes within Carmel a space for the cultivation of virtues. Avoiding the anachronism of portraying Teresa as a revolutionary feminist, the essay argues that the title of Doctor of the Church, conferred upon her in 1970, recognizes an authority and a body of teaching rooted in her holiness.

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Journal
NeoKrísis - Revista de Teorias Políticas e Jurídicas
Published
2026-11-10
DOI
https://doi.org/10.48075/45hyqr18
Primary Topic
Early Modern Women Writers
Type
article
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article

Uma mulher que ensina a rezar

Natália Santini Fernandes
NeoKrísis - Revista de Teorias Políticas e Jurídicas
Early Modern Women Writers
article

Uma mulher que ensina a rezar

Natália Santini Fernandes
article en

Abstract

This essay draws on a reading of Teresa of Ávila’s The Book of Her Life, The Way of Perfection, and The Interior Castle, arguing that her authority derives from her holiness, as manifested in the interplay between the experience of prayer, discernment, humility, writing, and community life. Obedience provides her with an entry point; humility, understood as truth and as the fruit of self-knowledge, removes the author from the center without undermining the legitimacy of her teaching and exhortation; charity directs this knowledge toward the service of her sisters. By defining prayer as an intimate friendship with God, Teresa presents it as a path open to all rather than a privilege reserved for a few, and establishes within Carmel a space for the cultivation of virtues. Avoiding the anachronism of portraying Teresa as a revolutionary feminist, the essay argues that the title of Doctor of the Church, conferred upon her in 1970, recognizes an authority and a body of teaching rooted in her holiness.

NeoKrísis - Revista de Teorias Políticas e JurídicasVol. 1(1)
Universidade Estadual do Oeste do Paraná (BR)
Early Modern Women Writers
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