Socratic Hope in Plato’s Apology

Abstract At the end of Plato’s Apology , Socrates urges his friends to be hopeful about death (40c5-6, 41c8-9). Scholars have puzzled over the aim and coherence of this passage. I argue that, for Socrates, hope undermines the fear of death that militates against virtue and reinforces his friends’ motivation to risk their lives for the sake of virtue. I show further, and in contrast to recent interpretations, that Socrates’ exhortation to hope remains consistent with his epistemic modesty about death’s value (29a7-b5). My interpretation not only renders Socrates’ claims about death consistent, but also (and more importantly) it illuminates his distinctive psychology of hope: hope provides a powerful yet epistemically modest motivation for virtuous action in the face of danger and death. I argue that this hope may be more central to Socrates’ ethical project than previously supposed.

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Publication Details

Journal
Apeiron
Published
2026-11-09
DOI
https://doi.org/10.1515/apeiron-2025-0110
Primary Topic
Classical Philosophy and Thought
Type
article
Field-Weighted Citation Impact
0.00
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article

Socratic Hope in Plato’s Apology

Andrew Culbreth
Apeiron
Classical Philosophy and Thought
article

Socratic Hope in Plato’s Apology

Andrew Culbreth
article en

Abstract

Abstract At the end of Plato’s Apology , Socrates urges his friends to be hopeful about death (40c5-6, 41c8-9). Scholars have puzzled over the aim and coherence of this passage. I argue that, for Socrates, hope undermines the fear of death that militates against virtue and reinforces his friends’ motivation to risk their lives for the sake of virtue. I show further, and in contrast to recent interpretations, that Socrates’ exhortation to hope remains consistent with his epistemic modesty about death’s value (29a7-b5). My interpretation not only renders Socrates’ claims about death consistent, but also (and more importantly) it illuminates his distinctive psychology of hope: hope provides a powerful yet epistemically modest motivation for virtuous action in the face of danger and death. I argue that this hope may be more central to Socrates’ ethical project than previously supposed.

Apeiron
Boston College (US)
Classical Philosophy and Thought
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