太极统一场论对唯物唯心与中观唯识的全域统一阐释 Title: A Global Unified Interpretation of Materialism-Idealism and Madhyamaka-Yogacara Based on Taiji Unified Field Theory

中文摘要 传统东西方哲学长期存在本体论与认识论的二元割裂,唯物主义与唯心主义、佛教中观 学派与唯识学派始终被视为相互对立、各自独立的理论体系,缺乏一套底层统一的运化逻辑 与架构模型。本文依托太极统一场论(TUFT)核心体系,以太极八大规律为顶层公理、阴阳 六大核心关系为运化推演工具,重新界定本体与认知的层级边界:太极本源为超二元、超对 立的绝对本体,唯物、唯心属于人类认知本体现象的两类认识论路径,中观、唯识为东方心 性哲学的阴阳双向观修体系。本文通过互根、互藏、相融、消长、转化、交感六大阴阳关系 ,结合太极全域八大运化规律,完整打通西方哲学心物二元对立、佛教两大宗派理论割裂的 千年壁垒,证明唯物唯心、中观唯识皆为同一太极本体的阴阳分相、一体运化产物,实现东 西方认知体系的全域自洽统一,构建出无对立、可循环、可共振、可转化的终极认知模型, 为统一哲学、心性科学、认知科学提供全新原创理论范式。 English Abstract Traditional Eastern and Western philosophies have long faced dualistic separation in ontology and epistemology. Materialism and idealism, as well as Buddhist Madhyamaka and Yogacara schools, have always been regarded as opposing and independent theoretical systems, lacking a unified underlying operational logic and structural model. Based on the core system of Taiji Unified Field Theory (TUFT), this paper takes the eight universal laws ofTaiji as top-level axioms and the six core relationships of Yin-Yang as deductive tools. It redefines the hierarchical boundary between noumenon and cognition: the original Taiji noumenon transcends all dualistic oppositions. Materialism and idealism are two epistemological paths for humans to perceive phenomenal changes of the unified noumenon, while Madhyamaka and Yogacara are Yin-Yang bidirectional cultivation systems of Eastern spiritual philosophy. By applying six Yin-Yang relationships (mutual root, mutual concealment, integration, waxing and waning, mutual transformation, mutual interaction) and eight universal Taiji laws, this paper breaks the millennial barriers of Western mind-matter dualism and the separation of two core Buddhist schools. It verifies that materialism-idealism and Madhyamaka-Yogacara are all differentiated phases and operational products derived from the single Taiji noumenon. This study realizes the global self-consistent unification of Eastern and Western cognitive systems and constructs an ultimate cognitive model without opposition, featuring circulation, resonance and transformation. It provides an original theoretical paradigm for unifying philosophy, spiritual science and cognitive science.