The Subconscious Determines Our Emotional Tendency — The Standards of the Inner World

A person meets someone they have never met, with no stake between them and the shallowest of contact, and liking, dislike, or love at first sight is settled on the spot; afterwards, rational thought can find no reason for it. This paper builds one shape out of that: what is handed over is not a list of the other person's properties but the standards already standing in the mind of whoever is doing the weighing, and those standards are a distillate of experience — whatever recurred was kept, whatever was incidental was thrown away — so a single use stands in for many, and the speed needs no reason. Four everyday events become unintelligible if the shape of weighing is removed: reaction survives the removal of stakes; reasons added afterwards do not touch it; the same person fits a different setting; a hundred good things are listed and still no warmth appears. The mechanism works by screening, and may also be called a front-end mechanism of social contact: it narrows the range first, and saves the bill that would otherwise have to be paid by testing people one at a time. This paper addresses only where emotional tendency comes from and why the mechanism has to exist. How a tendency issues into a choice, and how standards might be changed, lie outside its scope. It defines no emotion, ranks no one, and predicts no relationship.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-11-09
DOI
https://doi.org/10.5281/zenodo.24081880
Primary Topic
Philosophy and Theoretical Science
Type
preprint
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preprint

The Subconscious Determines Our Emotional Tendency — The Standards of the Inner World

Yang Wu
Zenodo (CERN European Organization for Nuclear Research)
Philosophy and Theoretical Science
preprint

The Subconscious Determines Our Emotional Tendency — The Standards of the Inner World

Yang Wu
preprint en

Abstract

A person meets someone they have never met, with no stake between them and the shallowest of contact, and liking, dislike, or love at first sight is settled on the spot; afterwards, rational thought can find no reason for it. This paper builds one shape out of that: what is handed over is not a list of the other person's properties but the standards already standing in the mind of whoever is doing the weighing, and those standards are a distillate of experience — whatever recurred was kept, whatever was incidental was thrown away — so a single use stands in for many, and the speed needs no reason. Four everyday events become unintelligible if the shape of weighing is removed: reaction survives the removal of stakes; reasons added afterwards do not touch it; the same person fits a different setting; a hundred good things are listed and still no warmth appears. The mechanism works by screening, and may also be called a front-end mechanism of social contact: it narrows the range first, and saves the bill that would otherwise have to be paid by testing people one at a time. This paper addresses only where emotional tendency comes from and why the mechanism has to exist. How a tendency issues into a choice, and how standards might be changed, lie outside its scope. It defines no emotion, ranks no one, and predicts no relationship.

Zenodo (CERN European Organization for Nuclear Research)
Philosophy and Theoretical Science
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