BELONGING UNDER SIEGE: XENOPHOBIA, CULTURAL TRAUMA, AND TESTIMONY IN FATIMAH ASGHAR'S POETRY

This article examines how xenophobia is represented in four poems by the South Asian American Muslim poet Fatimah Asghar: “If They Come for Us,” “Oil,” “Smell Is the Last Memory to Go,” and “america.” It reads racism, marginalization, violence, cultural erasure, and identity conflict as interlocking forms of exclusion and asks how the poems turn the lived experience of immigrant and Muslim communities in the United States into testimony. The analysis draws on trauma theory: Sigmund Freud’s concept of repetition compulsion, Jeffrey C. Alexander’s account of cultural trauma, and Cathy Caruth’s work on narrative and testimony, supported by recent postcolonial revisions of trauma studies. Using a qualitative method of close textual analysis, the article argues that Asghar presents xenophobia not as an isolated act of hostility but as a recurring structure that disrupts memory, language, and belonging across generations. At the same time, her poems claim a collective “we” that resists silence and assimilation. The study adds to scholarship on contemporary diasporic poetry by connecting literary analysis with current evidence on displacement, discrimination, and anti-Muslim bias. Keywords: Xenophobia; cultural trauma; Fatimah Asghar; Muslim diaspora; contemporary poetry; belonging

Authors

Publication Details

Journal
Perspectives in Social Sciences
Published
2026-11-09
DOI
https://doi.org/10.5281/zenodo.24077465
Primary Topic
Memory, History, Trauma, Identity
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
NOV
article

BELONGING UNDER SIEGE: XENOPHOBIA, CULTURAL TRAUMA, AND TESTIMONY IN FATIMAH ASGHAR'S POETRY

Seemab Jamil Ghouri & Syeda Fatima Nayyab
Perspectives in Social Sciences
Memory, History, Trauma, Identity
article

BELONGING UNDER SIEGE: XENOPHOBIA, CULTURAL TRAUMA, AND TESTIMONY IN FATIMAH ASGHAR'S POETRY

Seemab Jamil Ghouri & Syeda Fatima Nayyab
article en

Abstract

This article examines how xenophobia is represented in four poems by the South Asian American Muslim poet Fatimah Asghar: “If They Come for Us,” “Oil,” “Smell Is the Last Memory to Go,” and “america.” It reads racism, marginalization, violence, cultural erasure, and identity conflict as interlocking forms of exclusion and asks how the poems turn the lived experience of immigrant and Muslim communities in the United States into testimony. The analysis draws on trauma theory: Sigmund Freud’s concept of repetition compulsion, Jeffrey C. Alexander’s account of cultural trauma, and Cathy Caruth’s work on narrative and testimony, supported by recent postcolonial revisions of trauma studies. Using a qualitative method of close textual analysis, the article argues that Asghar presents xenophobia not as an isolated act of hostility but as a recurring structure that disrupts memory, language, and belonging across generations. At the same time, her poems claim a collective “we” that resists silence and assimilation. The study adds to scholarship on contemporary diasporic poetry by connecting literary analysis with current evidence on displacement, discrimination, and anti-Muslim bias. Keywords: Xenophobia; cultural trauma; Fatimah Asghar; Muslim diaspora; contemporary poetry; belonging

Perspectives in Social Sciences
Memory, History, Trauma, Identity
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Laika access coming soon
BELONGING UNDER SIEGE: XENOPHOBIA, CULTURAL TRAUMA, AND TESTIMONY IN FATIMAH ASGHAR'S POETRY — Seemab Jamil Ghouri & Syeda Fatima Nayyab · Perspectives in Social Sciences (2026) | TGRS Research Map | TGRS