What Does Shango Judge? Liars, Thieves, the Arrogant, and the Oath-Breaker

What does Shango judge? In Chapter 7 of Oluwo Jolaoso Osainbola's Shango volume (Orisha Library), Shango's moral jurisdiction is a named catalog: liars; thieves - above all the powerful kind, who steal kingdoms, pensions, inheritances, and the labor of the poor; the arrogant who mistake power for permission, judged by a reformed arrogant, a king who burned his own palace and learned; and oath-breakers who swear in his name and betray the covenant. His judgment works in three modes: exposure (the sudden light that makes the hidden thing visible - the kindest mode, where the wise confess), the stroke (calamity falling on the house built on wrongdoing; the fear of Shango as a load-bearing wall in the community's moral architecture), and the testimony (the fallen story becomes a proverb; justice ends with the community's education). Invoking him is permitted to the wronged under one absolute condition - clean hands - because to call him down is to open all the books, including yours; the ethical devotee prays 'examine me' first. This educational article (Shango round 5) is anchored in Chapter 7 in full, first use; Chapter 5's struck-house jurisprudence (round 3) is assumed in one line only. Source and related reading, stated exactly: the teaching SOURCE is the author's Shango volume (manuscript title: Shango: Orisha of Thunder, King of Justice), carried at retail as 'Shango: The Thunder King' per the catalogs on file; source and carried volume are the same book, and no separate related-reading volume is carried. Devotional/educational only; study is not initiation.