Indigenous Diplomacy and Colonial Entanglement Through the Native Institution of New South Wales

ABSTRACT This article examines the Native Institution, the first residential school for Aboriginal children in the British colony of New South Wales. It is well known and recognised as an early example of institutional child removal and assimilationist ideas that would later be known in Australia as the Stolen Generations. Yet, the Native Institution was also short‐lived. In colonial terms, it ‘failed’, as it could neither attract enough voluntary submission of children—nor retain them. This article looks again at the Native Institution to consider it through Indigenous practices of diplomacy and broader Indigenous‐settler relations. I argue that the Native Institution (1814–1829) functioned as a site of intricate intercultural negotiation, as well as more subtle Indigenous evasion. Aboriginal individuals and clan groups navigated the entangling terrain of settler‐colonialism with political acumen, drawing deeply on their own cultural repertoires of diplomacy, adapted to new and urgent realities. By focusing on diplomacy, this paper offers a different perspective on the institution's legacy and contributes to a deeper understanding of Indigenous political agency in intercultural worlds.

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Publication Details

Journal
History Compass
Published
2026-11-06
DOI
https://doi.org/10.1111/hic3.70040
Primary Topic
Indigenous Cultures and History
Type
article
Field-Weighted Citation Impact
0.00

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article

Indigenous Diplomacy and Colonial Entanglement Through the Native Institution of New South Wales

Annemarie McLaren
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History Compass
Indigenous Cultures and History
article

Indigenous Diplomacy and Colonial Entanglement Through the Native Institution of New South Wales

Annemarie McLaren
article en

Abstract

ABSTRACT This article examines the Native Institution, the first residential school for Aboriginal children in the British colony of New South Wales. It is well known and recognised as an early example of institutional child removal and assimilationist ideas that would later be known in Australia as the Stolen Generations. Yet, the Native Institution was also short‐lived. In colonial terms, it ‘failed’, as it could neither attract enough voluntary submission of children—nor retain them. This article looks again at the Native Institution to consider it through Indigenous practices of diplomacy and broader Indigenous‐settler relations. I argue that the Native Institution (1814–1829) functioned as a site of intricate intercultural negotiation, as well as more subtle Indigenous evasion. Aboriginal individuals and clan groups navigated the entangling terrain of settler‐colonialism with political acumen, drawing deeply on their own cultural repertoires of diplomacy, adapted to new and urgent realities. By focusing on diplomacy, this paper offers a different perspective on the institution's legacy and contributes to a deeper understanding of Indigenous political agency in intercultural worlds.

History CompassVol. 24(6)
The University of Notre Dame Australia (AU)
University of Notre Dame Australia
Peace, justice, and strong institutions
Openalex Percentile: Top 6%
Indigenous Cultures and History
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