WHAT IS LEFT OF THE TRADITION? CONTRIBUTIONS TO THE PHENOMENOLOGY OF TRADITION

This article develops a comprehensive phenomenology of tradition, challenging its marginalization in philosophical and social-scientific discourse. It begins by conceptualizing the unique ontological status of tradition—the pre-existent and co-existent presence of the past within the present—drawing upon alternative philosophies of time. Building on this foundation, the text analyzes how tradition conditions contemporary life to elucidate its ghostly, "hauntological" presence, while accounting for its cultural and political consequences. By exploring the political and cultural stakes of tradition, this article analyzes its dual role as a foundation of authority and a tool of radical critique. The analysis proceeds by dissecting the constitutive elements of tradition (tradere, tradendum, traditum), its iterability, and the active role of the receiver in creative appropriation. It confronts key tensions: between tradition as unreflective canon and as self-aware, rational wisdom; between its function as legitimizing authority and as a subversive, resurrected force in modernity; and between its genuine dynamism and its potential emptiness. The article concludes that in our multi-traditional age, tradition persists not as a relic but as an inescapable, contentious, and interpretive field of engagement. Tradition is thus revealed as a living partnership between generations, constantly negotiated and reinvented.