Curious but Not Converted?

This article examines whether young people in Norway are showing a renewed interest in Christianity and, to what extent, such interest might be understood as a revival from a low-church perspective. Drawing on new data from the Norwegian Patmos survey, combined with long-term trends from ISSP, the study identifies a notable generational shift: while older cohorts continue to secularise, those under 30 express higher levels of religious openness, lower levels of atheism, and greater curiosity about the Bible. However, the data provide little evidence of classical evangelical conversion in the revivalist sense. To interpret these developments, the article employs two theoretical frameworks: Gooren’s conversion-career model, which conceptualises conversion as a gradual and stage-based process, and Bebbington’s account of evangelical conversionism, which emphasises a decisive, personal turning point. Scandinavian research further situates contemporary youth religion within broader cultural shifts toward individualised, relational, and non-dramatic forms of believing. The findings suggest that the current trend among young Norwegians is best understood as early-stage religious reorientation rather than as revival in a theologically strong sense, marked by renewed orthopathy, orthodoxy, and orthopraxy—though such interest may constitute the initial phases of a conversion career if deeper commitments develop over time.

Authors

Publication Details

Journal
Scandinavian Journal for Leadership & Theology
Published
2026-11-06
DOI
https://doi.org/10.53311/sjlt.v14.178
Primary Topic
Religion and Society Interactions
Type
article
Field-Weighted Citation Impact
0.00
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article

Curious but Not Converted?

Roald Zeiffert
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Scandinavian Journal for Leadership & Theology
Religion and Society Interactions
article

Curious but Not Converted?

Roald Zeiffert
article en

Abstract

This article examines whether young people in Norway are showing a renewed interest in Christianity and, to what extent, such interest might be understood as a revival from a low-church perspective. Drawing on new data from the Norwegian Patmos survey, combined with long-term trends from ISSP, the study identifies a notable generational shift: while older cohorts continue to secularise, those under 30 express higher levels of religious openness, lower levels of atheism, and greater curiosity about the Bible. However, the data provide little evidence of classical evangelical conversion in the revivalist sense. To interpret these developments, the article employs two theoretical frameworks: Gooren’s conversion-career model, which conceptualises conversion as a gradual and stage-based process, and Bebbington’s account of evangelical conversionism, which emphasises a decisive, personal turning point. Scandinavian research further situates contemporary youth religion within broader cultural shifts toward individualised, relational, and non-dramatic forms of believing. The findings suggest that the current trend among young Norwegians is best understood as early-stage religious reorientation rather than as revival in a theologically strong sense, marked by renewed orthopathy, orthodoxy, and orthopraxy—though such interest may constitute the initial phases of a conversion career if deeper commitments develop over time.

Scandinavian Journal for Leadership & TheologyVol. 14
Openalex Percentile: Top 9%
Religion and Society Interactions
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