TRADITION AS LIVING HISTORY: THE MEETING POINT OF PHENOMENOLOGY AND MAX WEBER’S INTERPRETIVE SOCIOLOGY

Max Weber’s interpretive sociology examines the complex structure of human social action, emphasizing tradition as a central focus to clarify the relationship between past and present. In phenomenological terms, traditions function as mechanisms through which historical experiences are subjectively interpreted. Phenomenology, which prioritizes the intentionality and subjectivity of consciousness, aligns with Weber’s analytical focus on how individuals assign meaning to historical processes. Philosophers such as Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty provide frameworks for analyzing how individuals ascribe significance to historical phenomena within daily life. Traditions, therefore, are not passive repositories of historical data but dynamic processes through which the past is continually reinterpreted and re-experienced by successive generations. The interaction between the lifeworld (Lebenswelt) and historical consciousness, a key concern in phenomenological studies of history, parallels Weber’s analysis of how traditions inform an individual’s perception of their temporal existence. This paper offers a phenomenological reading of Weber and argues that his requirement to interpret social action through the meanings actors attach to it converges with phenomenological approaches to historicity, although Weber himself did not develop a phenomenology of history.