The False Alchemy of Totalitarianism: Savitri Devi, Mao, and the Work Turned Outward

This essay examines the symbolic and psychological parallels between Savitri Devi's esoteric interpretation of National Socialism and Mao Zedong's Cultural Revolution through the framework of C. G. Jung's analytical psychology and alchemical symbolism. Although emerging from opposing ideological traditions, both movements are examined as systems of collective purification in which political violence assumes the character of transformative necessity. Drawing upon Jungian concepts of the shadow, projection, individuation, and the alchemical opus, the essay argues that totalitarian movements externalise the psychological work of confronting the self, transforming perceived impurities into political enemies and collective violence into an imagined process of renewal. Through a comparative analysis of political mythology and the psychological mechanisms of ideological identification, the essay considers how the promise of collective transformation can become a substitute for individual psychological integration.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-11-05
DOI
https://doi.org/10.5281/zenodo.23990005
Primary Topic
Jungian Analytical Psychology
Type
article
Field-Weighted Citation Impact
0.00
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article

The False Alchemy of Totalitarianism: Savitri Devi, Mao, and the Work Turned Outward

Ys Goldt
Zenodo (CERN European Organization for Nuclear Research)
Jungian Analytical Psychology
article

The False Alchemy of Totalitarianism: Savitri Devi, Mao, and the Work Turned Outward

Ys Goldt
article en

Abstract

This essay examines the symbolic and psychological parallels between Savitri Devi's esoteric interpretation of National Socialism and Mao Zedong's Cultural Revolution through the framework of C. G. Jung's analytical psychology and alchemical symbolism. Although emerging from opposing ideological traditions, both movements are examined as systems of collective purification in which political violence assumes the character of transformative necessity. Drawing upon Jungian concepts of the shadow, projection, individuation, and the alchemical opus, the essay argues that totalitarian movements externalise the psychological work of confronting the self, transforming perceived impurities into political enemies and collective violence into an imagined process of renewal. Through a comparative analysis of political mythology and the psychological mechanisms of ideological identification, the essay considers how the promise of collective transformation can become a substitute for individual psychological integration.

Zenodo (CERN European Organization for Nuclear Research)
Openalex Percentile: Top 11%
Jungian Analytical Psychology
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