КОМПАРАТИВНИЙ АНАЛІЗ ХАСИДИЗМУ ТА ДУХОВНОГО ХРИСТИЯНСТВА: РЕЛІГІЙНО-ФІЛОСОФСЬКІ, СОЦІОКУЛЬТУРНІ Й АНТРОПОЛОГІЧНІ ВИМІРИ

The research provides a comprehensive comparative analysis of Hasidism and spiritual Christianity as religious-mystical movements in Eastern Europe in the 18th–19th centuries. Based on historical-religious, phenomenological, hermeneutic, structuralist, and sociological approaches, it analyzes the typology of mystical experience, models of charismatic leadership, mechanisms of institutionalization, and social dynamics of both traditions. The theoretical framework is based on Max Weber’s concept of charisma, supplemented by the phenomenology of religion and contemporary interpretative models. It is proven that Hasidism implements a model of institutionalized dynastic charisma, while spiritual Christianity preserves a prophetic-existential form of authority with a high dynamic of internal transformations. An integrative typology of mystical-charismatic movements is proposed.

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Publication Details

Journal
Ukrainian Religious Studies
Published
2026-11-05
DOI
https://doi.org/10.32420/2306-3548/2026.102.04
Primary Topic
Study and Philosophy of Religion
Type
article
Field-Weighted Citation Impact
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article

КОМПАРАТИВНИЙ АНАЛІЗ ХАСИДИЗМУ ТА ДУХОВНОГО ХРИСТИЯНСТВА: РЕЛІГІЙНО-ФІЛОСОФСЬКІ, СОЦІОКУЛЬТУРНІ Й АНТРОПОЛОГІЧНІ ВИМІРИ

Ye. Lashko
Ukrainian Religious Studies
Study and Philosophy of Religion
article

КОМПАРАТИВНИЙ АНАЛІЗ ХАСИДИЗМУ ТА ДУХОВНОГО ХРИСТИЯНСТВА: РЕЛІГІЙНО-ФІЛОСОФСЬКІ, СОЦІОКУЛЬТУРНІ Й АНТРОПОЛОГІЧНІ ВИМІРИ

Ye. Lashko
article en

Abstract

The research provides a comprehensive comparative analysis of Hasidism and spiritual Christianity as religious-mystical movements in Eastern Europe in the 18th–19th centuries. Based on historical-religious, phenomenological, hermeneutic, structuralist, and sociological approaches, it analyzes the typology of mystical experience, models of charismatic leadership, mechanisms of institutionalization, and social dynamics of both traditions. The theoretical framework is based on Max Weber’s concept of charisma, supplemented by the phenomenology of religion and contemporary interpretative models. It is proven that Hasidism implements a model of institutionalized dynastic charisma, while spiritual Christianity preserves a prophetic-existential form of authority with a high dynamic of internal transformations. An integrative typology of mystical-charismatic movements is proposed.

Ukrainian Religious Studies(102)
Kremenchuk Mykhailo Ostrohradskyi National University (UA)
Openalex Percentile: Top 3%
Study and Philosophy of Religion
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