Eternity and Freedom: A Relativistic Resolution of the Foreknowledge Paradox

The paper, "Eternity, Simultaneity and Freedom: A Relativistic Resolution of the Foreknowledge Paradox", addresses the old paradox of divine foreknowledge and human freedom. If God, in eternity, knows every event from the beginning to the end of time, then human actions seem to be fixed in advance. Earlier defenders of the Boethian view, especially Stump and Kretzmann and Leftow, appealed to the relativity of simultaneity in Special Relativity, but only as an analogy. The paper offers a treatment based on the formalism of Special Relativity itself. It argues that, since God has no mass, any representation of God's relation to spacetime within Special Relativity must be light-like. Because no inertial frame exists at the speed of light, the eternal perspective is defined through limits of frame-invariant quantities as speed approaches that of light. The paper then proves that any two events, whether null, time-like or space-like separated, are "eternally co-present": they can be joined by a chain of light-like segments along which no proper time elapses. It also shows that clocks moving slower than light reach the same result in the limit. At the same time, the order of causally connected events stays the same in every frame. From the eternal perspective, therefore, all events are present at once, while their order within time is left intact. On this basis, the paper argues that God's knowledge has no position earlier than the actions it knows, so Pike's fatalist argument, which depends on locating that knowledge in the past, fails. God's knowledge is present knowledge, which depends on what it knows rather than determining it. Four objections are answered: the lack of a rest frame at the speed of light, the charge of a category mistake, the claim that null chains are ad hoc, and the Rietdijk–Putnam argument. Two limits are acknowledged: the account is a model, not a claim that God is physical, and it assumes a four-dimensional view of time. The Conclusion proposes future work applying the same framework to delayed-choice entanglement swapping.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-11-05
DOI
https://doi.org/10.5281/zenodo.23970421
Primary Topic
Theology and Philosophy of Evil
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
NOV
article

Eternity and Freedom: A Relativistic Resolution of the Foreknowledge Paradox

Manuel Abello
Zenodo (CERN European Organization for Nuclear Research)
Theology and Philosophy of Evil
article

Eternity and Freedom: A Relativistic Resolution of the Foreknowledge Paradox

Manuel Abello
article en

Abstract

The paper, "Eternity, Simultaneity and Freedom: A Relativistic Resolution of the Foreknowledge Paradox", addresses the old paradox of divine foreknowledge and human freedom. If God, in eternity, knows every event from the beginning to the end of time, then human actions seem to be fixed in advance. Earlier defenders of the Boethian view, especially Stump and Kretzmann and Leftow, appealed to the relativity of simultaneity in Special Relativity, but only as an analogy. The paper offers a treatment based on the formalism of Special Relativity itself. It argues that, since God has no mass, any representation of God's relation to spacetime within Special Relativity must be light-like. Because no inertial frame exists at the speed of light, the eternal perspective is defined through limits of frame-invariant quantities as speed approaches that of light. The paper then proves that any two events, whether null, time-like or space-like separated, are "eternally co-present": they can be joined by a chain of light-like segments along which no proper time elapses. It also shows that clocks moving slower than light reach the same result in the limit. At the same time, the order of causally connected events stays the same in every frame. From the eternal perspective, therefore, all events are present at once, while their order within time is left intact. On this basis, the paper argues that God's knowledge has no position earlier than the actions it knows, so Pike's fatalist argument, which depends on locating that knowledge in the past, fails. God's knowledge is present knowledge, which depends on what it knows rather than determining it. Four objections are answered: the lack of a rest frame at the speed of light, the charge of a category mistake, the claim that null chains are ad hoc, and the Rietdijk–Putnam argument. Two limits are acknowledged: the account is a model, not a claim that God is physical, and it assumes a four-dimensional view of time. The Conclusion proposes future work applying the same framework to delayed-choice entanglement swapping.

Zenodo (CERN European Organization for Nuclear Research)
Openalex Percentile: Top 3%
Theology and Philosophy of Evil
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Laika access coming soon