THE PARADOX OF JESUS CHRIST IN THE OZARVEK THEORY: THE DIVINE SHIELD, ABSOLUTE SINLESSNESS, AND THE DUALITY OF THE PHYSICAL WORLD

Abstract This article examines the compatibility of the absolute sinlessness of Jesus Christ with His authentic human existence in the dual Physical World. Within the author's Ozarvek Theory, two fundamental propositions are considered: the necessary coexistence of Good and Evil in the Physical World and the absolute moral purity of God. Their intersection gives rise to a philosophical paradox: how can the God-Man exist within a dual system without acquiring the moral imperfection characteristic of ordinary human beings? To address this paradox, the author proposes the hypothesis of the Divine Shield, understood as a natural and inseparable property of God, expressed in the absolute rejection of sin and preserved in Jesus Christ during His earthly Incarnation. The Shield is neither an additional supernatural power nor an external protection granted to Christ. Drawing on selected Gospel passages, the article distinguishes sin from external temptation, physical suffering, and natural human emotions. It argues that the presence of absolute sinlessness in one exceptional Person does not abolish the duality of the world as a whole. A comparison with the Christological teachings of the Councils of Chalcedon and Constantinople III clarifies the explanatory scope and limitations of the proposed model. Its philosophical originality remains a hypothesis requiring further comparative investigation. Author's Know-How: The Divine Shield and the Exception to the Principle of Duality Within the Ozarvek Theory, the author proposes a metaphysical interpretation of the absolute sinlessness of Jesus Christ based on three interconnected propositions: the necessary duality of the Physical World, the exceptional condition of the God-Man, and God's intrinsic rejection of sin. The Divine Shield is defined as an inseparable property of the Divine nature, preserving the absolute sinlessness of Jesus Christ during His earthly Incarnation without eliminating authentic human emotions or suffering. The proposed conceptual contribution lies not in the established Christian affirmation of Christ's sinlessness, but in reconciling this affirmation with the author's principle of the moral duality of the Physical World. The absolute sinlessness of the God-Man does not abolish the duality of the surrounding world. Within the author's model, the collapse of duality would occur only through the complete disappearance of either Good or Evil from the entire Physical World. This proposal is presented as an original philosophical hypothesis whose novelty requires further comparison with existing scholarship. The expression "know-how" refers here to a proposed conceptual solution, not to a legally established form of intellectual property protection.