Learning by Ear, Understanding by Heart: Education of Blind Children and Its Achievements in Ming and Qing China

In traditional Chinese society, the visually impaired face severe structural exclusion and occupational segregation. This article foregrounds the subjective agency of Ming–Qing blind children who achieved deep social inclusion through alternative education. In the absence of institutionalized special education, these children leveraged sensory compensation—specifically “ear‐learning” (auditory memorization and oral transmission)—supported by family capital and communal pedagogical networks. More decisively, the Confucian discourse of being “blind in the eyes but not in the mind” reconfigured physical blindness as a “heart‐mind advantage,” legitimizing non‐visual learning as a refined path to intellectual excellence. Accumulating cultural capital through literature, medicine, and divination, these individuals secured recognition from state officials and local elites, transforming from marginalized subjects into respected knowledge producers. These cases deconstruct the medical deficit model, demonstrating that social inclusion depends not on physiological normalization but on a society’s willingness to validate alternative epistemologies and redistribute cultural capital.

Authors

Institutions

Publication Details

Journal
Social Inclusion
Published
2026-11-04
DOI
https://doi.org/10.17645/si.13032
Primary Topic
Disability Rights and Representation
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Learning by Ear, Understanding by Heart: Education of Blind Children and Its Achievements in Ming and Qing China

曹鹏程, 李嗣承, Hao Feng
Social Inclusion
Disability Rights and Representation
article

Learning by Ear, Understanding by Heart: Education of Blind Children and Its Achievements in Ming and Qing China

曹鹏程, 李嗣承, Hao Feng
article en

Abstract

In traditional Chinese society, the visually impaired face severe structural exclusion and occupational segregation. This article foregrounds the subjective agency of Ming–Qing blind children who achieved deep social inclusion through alternative education. In the absence of institutionalized special education, these children leveraged sensory compensation—specifically “ear‐learning” (auditory memorization and oral transmission)—supported by family capital and communal pedagogical networks. More decisively, the Confucian discourse of being “blind in the eyes but not in the mind” reconfigured physical blindness as a “heart‐mind advantage,” legitimizing non‐visual learning as a refined path to intellectual excellence. Accumulating cultural capital through literature, medicine, and divination, these individuals secured recognition from state officials and local elites, transforming from marginalized subjects into respected knowledge producers. These cases deconstruct the medical deficit model, demonstrating that social inclusion depends not on physiological normalization but on a society’s willingness to validate alternative epistemologies and redistribute cultural capital.

Social InclusionVol. 15
Sichuan Academy Of Social Sciences (CN)
Openalex Percentile: Top 11%
Disability Rights and Representation
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Laika access coming soon