Against the expressivist interpretation of Nietzsche’s lightning-flash analogy

Abstract This article argues that Nietzsche’s rejection of the doer/deed distinction in the famous lightning-flash passage in On the Genealogy of Morality 1:13 is more radical than Robert Pippin’s influential expressivist interpretation allows. Nietzsche’s target is not merely the causal conception of agency, but a metaphysical picture according to which a bearer of a capacity subsequently actualizes it in action, and thus ultimately the ontological distinction between potentiality and actuality itself. The conventional distinction between strength and expression presupposes a bearer of a capacity that can remain unactualized; Nietzsche’s criticism of precisely this distinction, together with his identification of force with activity and his rejection of the capacity-bearing ‘substratum’, is also directed against the metaphysical structure required by the potentiality/actuality distinction itself.

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Publication Details

Journal
The Philosophical Quarterly
Published
2026-11-03
DOI
https://doi.org/10.1093/pq/pqag079
Primary Topic
Nietzsche, Schopenhauer, and Hegel
Type
article
Field-Weighted Citation Impact
0.00
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article

Against the expressivist interpretation of Nietzsche’s lightning-flash analogy

William D. Wood
The Philosophical Quarterly
Nietzsche, Schopenhauer, and Hegel
article

Against the expressivist interpretation of Nietzsche’s lightning-flash analogy

William D. Wood
article en

Abstract

Abstract This article argues that Nietzsche’s rejection of the doer/deed distinction in the famous lightning-flash passage in On the Genealogy of Morality 1:13 is more radical than Robert Pippin’s influential expressivist interpretation allows. Nietzsche’s target is not merely the causal conception of agency, but a metaphysical picture according to which a bearer of a capacity subsequently actualizes it in action, and thus ultimately the ontological distinction between potentiality and actuality itself. The conventional distinction between strength and expression presupposes a bearer of a capacity that can remain unactualized; Nietzsche’s criticism of precisely this distinction, together with his identification of force with activity and his rejection of the capacity-bearing ‘substratum’, is also directed against the metaphysical structure required by the potentiality/actuality distinction itself.

The Philosophical Quarterly
Charles University (CZ)
Openalex Percentile: Top 3%
Nietzsche, Schopenhauer, and Hegel
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