The Posture of Jesus: Sitting and Standing as Social Performance in Matthew and Luke

Abstract This article examines sitting and standing as forms of embodied social performance in the Gospels of Matthew and Luke. Drawing on Jan Bremmer’s observations on posture and hierarchy in Greco-Roman culture, it argues that bodily posture functions as an important mode of communication, especially when newcomers make their first public appearance. Taking Jesus’s first public appearances as a point of departure, the study shows how Matthew consistently presents Jesus as a seated teacher, whose posture conveys authority grounded in humility and moral integrity, most clearly in the Sermon on the Mount (Matt. 5–7). Luke, by contrast, depicts Jesus—as well as Peter and Paul—primarily as standing speakers, aligning them with Greco-Roman oratorial norms, while carefully balancing standing and sitting to negotiate authority and modesty, especially in the Nazareth scene (Luke 4:16–30). The article thus highlights posture as a key component of gospel rhetoric and Christological characterization.

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Publication Details

Journal
Biblical Interpretation
Published
2026-11-03
DOI
https://doi.org/10.1163/15685152-20263033
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

The Posture of Jesus: Sitting and Standing as Social Performance in Matthew and Luke

Kasper Bro Larsen
Biblical Interpretation
Biblical Studies and Interpretation
article

The Posture of Jesus: Sitting and Standing as Social Performance in Matthew and Luke

Kasper Bro Larsen
article en

Abstract

Abstract This article examines sitting and standing as forms of embodied social performance in the Gospels of Matthew and Luke. Drawing on Jan Bremmer’s observations on posture and hierarchy in Greco-Roman culture, it argues that bodily posture functions as an important mode of communication, especially when newcomers make their first public appearance. Taking Jesus’s first public appearances as a point of departure, the study shows how Matthew consistently presents Jesus as a seated teacher, whose posture conveys authority grounded in humility and moral integrity, most clearly in the Sermon on the Mount (Matt. 5–7). Luke, by contrast, depicts Jesus—as well as Peter and Paul—primarily as standing speakers, aligning them with Greco-Roman oratorial norms, while carefully balancing standing and sitting to negotiate authority and modesty, especially in the Nazareth scene (Luke 4:16–30). The article thus highlights posture as a key component of gospel rhetoric and Christological characterization.

Biblical Interpretation
Aarhus University (DK), University of the Free State (ZA)
Openalex Percentile: Top 3%
Biblical Studies and Interpretation
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