Birth of a Corpse? Affective Consciousness, Perspectival Identity, and the Unbridged Gap in Artificial Feeling

Mark Solms and colleagues argue that an artificial agent built on homeostatic need, active inference, and a Markov blanket can do more than behave as if it feels: it can instantiate affective consciousness. Feeling, on their account, is a valenced, qualitatively distinctive, selectively prioritized state, and an agent that must infer such states through a low-bandwidth blanket has a point of view of its own. They propose the hedonic place preference test, then set it aside in favour of mechanism: what licenses the attribution of feeling is not the behaviour but the architecture that produces it. In this paper I reconstruct my exchange with Solms and locate the disagreement precisely. It does not concern whether affect and feeling are distinguished, nor whether computed need-values change the agent's regulation and choices; on both points we agree. It concerns the inference from the first to the second. Solms holds that objective affective value and subjective feeling are two observational perspectives on one and the same value, so that "there is no further operation" to explain. I argue that this perspectival identity thesis is a metaphysical assumption on which the consciousness claim depends, although the authors state that their argument is not contingent on their philosophical background. I distinguish functional from phenomenological mattering and a computational signal from a semiotic sign, and I show that the architecture establishes the first member of each pair but not the second. I defend an epistemically conservative position: preserve the distinction between physiological or computational affect and phenomenological feeling, mark their relation as unresolved, and require a comparative justification for any ontology that closes it. Without that justification the engineered agent may be a working model of affective regulation, a body that moves, while the question of whether anyone is home remains open. Hence the title's question: a birth, or a corpse? AI & Consciousness companion working paper related to How to Design an Emotion: The Deconstruction and Computation of Emotional Meaning from First Principles (New Intellectual LLC, 2026). It reconstructs the author's exchange with Mark Solms on Solms et al. (2026), "Inferring Affective Consciousness in an Artificial Agent," Journal of Consciousness Studies 33(7–8). Product page: https://newintellectual.com/products/ai-consciousness; scholarly record (CITE): https://newintellectual.com/pages/ai-consciousness.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-11-03
DOI
https://doi.org/10.5281/zenodo.23933066
Primary Topic
Philosophy and Theoretical Science
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article
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article

Birth of a Corpse? Affective Consciousness, Perspectival Identity, and the Unbridged Gap in Artificial Feeling

Cézjah
Zenodo (CERN European Organization for Nuclear Research)
Philosophy and Theoretical Science
article

Birth of a Corpse? Affective Consciousness, Perspectival Identity, and the Unbridged Gap in Artificial Feeling

Cézjah
article en

Abstract

Mark Solms and colleagues argue that an artificial agent built on homeostatic need, active inference, and a Markov blanket can do more than behave as if it feels: it can instantiate affective consciousness. Feeling, on their account, is a valenced, qualitatively distinctive, selectively prioritized state, and an agent that must infer such states through a low-bandwidth blanket has a point of view of its own. They propose the hedonic place preference test, then set it aside in favour of mechanism: what licenses the attribution of feeling is not the behaviour but the architecture that produces it. In this paper I reconstruct my exchange with Solms and locate the disagreement precisely. It does not concern whether affect and feeling are distinguished, nor whether computed need-values change the agent's regulation and choices; on both points we agree. It concerns the inference from the first to the second. Solms holds that objective affective value and subjective feeling are two observational perspectives on one and the same value, so that "there is no further operation" to explain. I argue that this perspectival identity thesis is a metaphysical assumption on which the consciousness claim depends, although the authors state that their argument is not contingent on their philosophical background. I distinguish functional from phenomenological mattering and a computational signal from a semiotic sign, and I show that the architecture establishes the first member of each pair but not the second. I defend an epistemically conservative position: preserve the distinction between physiological or computational affect and phenomenological feeling, mark their relation as unresolved, and require a comparative justification for any ontology that closes it. Without that justification the engineered agent may be a working model of affective regulation, a body that moves, while the question of whether anyone is home remains open. Hence the title's question: a birth, or a corpse? AI & Consciousness companion working paper related to How to Design an Emotion: The Deconstruction and Computation of Emotional Meaning from First Principles (New Intellectual LLC, 2026). It reconstructs the author's exchange with Mark Solms on Solms et al. (2026), "Inferring Affective Consciousness in an Artificial Agent," Journal of Consciousness Studies 33(7–8). Product page: https://newintellectual.com/products/ai-consciousness; scholarly record (CITE): https://newintellectual.com/pages/ai-consciousness.

Zenodo (CERN European Organization for Nuclear Research)
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Philosophy and Theoretical Science
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