Tsi Nikahá:wi: Onkwehón:we Perspectives on Time

Time, a term that is normally used to refer to the experience of the continual passage of events in a sequential way, is central to how we organize our lives. In most areas of human endeavour, from the general management of one’s personal life to the rather precise activities related to scientific measurement, time is understood to be linear and studied with an emphasis upon events of the past, present, and future. Although many may take a linear conception of time with precisely apportioned intervals for granted, it may be worthwhile to consider Onkwehón:we perspectives of time as one branch of the reconciliatory journey toward a science that reflects Onkwehón:we knowledges. This essay, presented by a Kanienkeha’ka social scientist who studies Onkwehón:we education and has served as an educator in First Nations school contexts, explores Onkwehón:we perspectives on time through focus upon how the passage of events is resident in the human experience and how this compares to how time is normally understood within the scientific endeavour. This exploration will contribute to ongoing dialogue on the nature of Onkwehón:we perspectives on science and how it is explored in educational settings. Keywords: Indigenous epistemologies, Onkwehón:we science, temporality, cyclical time, science education

Authors

Publication Details

Journal
in education
Published
2026-11-03
DOI
https://doi.org/10.37119/ojs2026.v31i3.985
Primary Topic
Indigenous Health, Education, and Rights
Type
article
Field-Weighted Citation Impact
0.00
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article

Tsi Nikahá:wi: Onkwehón:we Perspectives on Time

Frank Deer
in education
Indigenous Health, Education, and Rights
article

Tsi Nikahá:wi: Onkwehón:we Perspectives on Time

Frank Deer
article en

Abstract

Time, a term that is normally used to refer to the experience of the continual passage of events in a sequential way, is central to how we organize our lives. In most areas of human endeavour, from the general management of one’s personal life to the rather precise activities related to scientific measurement, time is understood to be linear and studied with an emphasis upon events of the past, present, and future. Although many may take a linear conception of time with precisely apportioned intervals for granted, it may be worthwhile to consider Onkwehón:we perspectives of time as one branch of the reconciliatory journey toward a science that reflects Onkwehón:we knowledges. This essay, presented by a Kanienkeha’ka social scientist who studies Onkwehón:we education and has served as an educator in First Nations school contexts, explores Onkwehón:we perspectives on time through focus upon how the passage of events is resident in the human experience and how this compares to how time is normally understood within the scientific endeavour. This exploration will contribute to ongoing dialogue on the nature of Onkwehón:we perspectives on science and how it is explored in educational settings. Keywords: Indigenous epistemologies, Onkwehón:we science, temporality, cyclical time, science education

in educationVol. 31(3)
Openalex Percentile: Top 12%
Indigenous Health, Education, and Rights
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Tsi Nikahá:wi: Onkwehón:we Perspectives on Time — Frank Deer · in education (2026) | TGRS Research Map | TGRS