Qi leaves seed — the jade inscription on circulating the qi as a manual of vitality and procreation

A practised breath gathers qi, and the blood follows it into the cinnabar field, the lower Dantian. A jade knob of the Warring States period describes the same path in thirteen short phrases: deep, gather, expand, descend, settle, become firm. Then it goes on: sprout, grow, recede, heaven. "Follow it and you live; oppose it and you die." Roth and Harper read the inscription as a text on breathing. Read link by link against its contemporaries, the second half is about seed. In the Neiye, in Aristotle and in the Mawangdui manuscripts, seed is tied to breath. The firmness of the stone is the firm grip of the infant in the Laozi, whose member rises in the next sentence as "the utmost of essence". The later Daoist tradition used the stone's pair of words, follow and oppose, for begetting. The inscription is a manual of vitality, and of how life is passed on.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-11-02
DOI
https://doi.org/10.5281/zenodo.23900172
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
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article

Qi leaves seed — the jade inscription on circulating the qi as a manual of vitality and procreation

Fatima C. Spisländer
Zenodo (CERN European Organization for Nuclear Research)
Chinese history and philosophy
article

Qi leaves seed — the jade inscription on circulating the qi as a manual of vitality and procreation

Fatima C. Spisländer
article en

Abstract

A practised breath gathers qi, and the blood follows it into the cinnabar field, the lower Dantian. A jade knob of the Warring States period describes the same path in thirteen short phrases: deep, gather, expand, descend, settle, become firm. Then it goes on: sprout, grow, recede, heaven. "Follow it and you live; oppose it and you die." Roth and Harper read the inscription as a text on breathing. Read link by link against its contemporaries, the second half is about seed. In the Neiye, in Aristotle and in the Mawangdui manuscripts, seed is tied to breath. The firmness of the stone is the firm grip of the infant in the Laozi, whose member rises in the next sentence as "the utmost of essence". The later Daoist tradition used the stone's pair of words, follow and oppose, for begetting. The inscription is a manual of vitality, and of how life is passed on.

Zenodo (CERN European Organization for Nuclear Research)
University of Würzburg (DE)
Openalex Percentile: Top 8%
Chinese history and philosophy
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