From Illicit Activity to the Pursuit of Social Status: The Passobis (Swindlers) as Socially Legitimate Crime in Sidrap, South Sulawesi, Indonesia

This article analyzes the transformation of passobis (swindlers) from illicit activity to socially legitimate crime in Sidrap, South Sulawesi. Drawing on ethnographic fieldwork in five villages (2023-2025), it shows that swindling, historically rooted, has moved from the physical to the virtual world. Passobis offers instant money and social status, displayed through consumerism and generosity, creating reciprocal obligations repaid in acceptance and protection. This rests on distant victims and selective state presence. It distinguishes passive tolerance, active celebration, and institutionalized incorporation. Social legitimacy is produced relationally, as illicit gains convert into status, reciprocity, and protection, and communities justify offenders in return.

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Publication Details

Journal
Deviant Behavior
Published
2026-11-03
DOI
https://doi.org/10.1080/01639625.2026.2754960
Primary Topic
Crime, Illicit Activities, and Governance
Type
article
Field-Weighted Citation Impact
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article

From Illicit Activity to the Pursuit of Social Status: The Passobis (Swindlers) as Socially Legitimate Crime in Sidrap, South Sulawesi, Indonesia

Andi Muhammad Akhmar, Gusnawaty, M. Dalyan Tahir, Wahyuddin Wahyuddin et al.
Deviant Behavior
Crime, Illicit Activities, and Governance
article

From Illicit Activity to the Pursuit of Social Status: The Passobis (Swindlers) as Socially Legitimate Crime in Sidrap, South Sulawesi, Indonesia

Andi Muhammad Akhmar, Gusnawaty, M. Dalyan Tahir, Wahyuddin Wahyuddin, Sakka Pati, Harry Isra Muhammad, Pammuda
article en

Abstract

This article analyzes the transformation of passobis (swindlers) from illicit activity to socially legitimate crime in Sidrap, South Sulawesi. Drawing on ethnographic fieldwork in five villages (2023-2025), it shows that swindling, historically rooted, has moved from the physical to the virtual world. Passobis offers instant money and social status, displayed through consumerism and generosity, creating reciprocal obligations repaid in acceptance and protection. This rests on distant victims and selective state presence. It distinguishes passive tolerance, active celebration, and institutionalized incorporation. Social legitimacy is produced relationally, as illicit gains convert into status, reciprocity, and protection, and communities justify offenders in return.

Deviant Behavior
Mulawarman University (ID), Hasanuddin University (ID)
Openalex Percentile: Top 8%
Crime, Illicit Activities, and Governance
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