FREEDOM OF SPEECH AND CHANGES IN LITERARY CRITICISM (80-90)

The article examines how Uzbek literary criticism changed in the years of independence, once freedom of speech was established in literature. Critics reassessed works written in the Soviet period, returned to Jadid literature and rediscovered the legacy of Abdurauf Fitrat, Abdulla Qodiriy, Usmon Nosir, G‘afur G‘ulom, Oybek, Hamid Olimjon and Abdulla Qahhor. Their attention shifted to the inner, spiritual world of the human being. Articles published in the literary-critical annual “Kamalak” are discussed as early examples of free analysis and interpretation. The author argues that the main task of the period was not to create a new methodology but to adapt the existing one to the demands of the time, moving away from template-based analysis toward reading a literary work as a discovery. Uzbek literary criticism still has no unified methodology, and its renewal is tied both to social change and to the creative freedom of the writer.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-11-03
DOI
https://doi.org/10.5281/zenodo.23900225
Primary Topic
Literary Theory and Cultural Hermeneutics
Type
article
Field-Weighted Citation Impact
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article

FREEDOM OF SPEECH AND CHANGES IN LITERARY CRITICISM (80-90)

M. Dehqonova
Zenodo (CERN European Organization for Nuclear Research)
Literary Theory and Cultural Hermeneutics
article

FREEDOM OF SPEECH AND CHANGES IN LITERARY CRITICISM (80-90)

M. Dehqonova
article en

Abstract

The article examines how Uzbek literary criticism changed in the years of independence, once freedom of speech was established in literature. Critics reassessed works written in the Soviet period, returned to Jadid literature and rediscovered the legacy of Abdurauf Fitrat, Abdulla Qodiriy, Usmon Nosir, G‘afur G‘ulom, Oybek, Hamid Olimjon and Abdulla Qahhor. Their attention shifted to the inner, spiritual world of the human being. Articles published in the literary-critical annual “Kamalak” are discussed as early examples of free analysis and interpretation. The author argues that the main task of the period was not to create a new methodology but to adapt the existing one to the demands of the time, moving away from template-based analysis toward reading a literary work as a discovery. Uzbek literary criticism still has no unified methodology, and its renewal is tied both to social change and to the creative freedom of the writer.

Zenodo (CERN European Organization for Nuclear Research)
Openalex Percentile: Top 3%
Literary Theory and Cultural Hermeneutics
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