From Leopold Weiss to Muhammad Asad: The Formative Years

Born in 1900 into a rabbinical family, Leopold Weiss (later Muhammad Asad) abandoned Judaism for art history and philosophy at the University of Vienna. Seeking fulfilment, he travelled to Jerusalem with his uncle Dorian, where he challenged Chaim Weizmann in 1922 over Zionist settlement. He viewed Zionism as an artificial European imposition on the Arabs, whom he saw as defending themselves against catastrophe. As a Frankfurter Zeitung reporter, he met leading Muslim intellectuals such as Shaikh Mustafa al-Marāghi. Despite initial hesitation, spiritual experiences convinced him of the Qur’ān’s divine origin; he converted to Islam, adopting the name Muhammad Asad – ‘Muhammad’ for the Prophet and ‘Asad’ for ‘Leo.’

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Publication Details

Journal
Intellectual Discourse
Published
2026-10-31
DOI
https://doi.org/10.31436/id.v34i3.2579
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

From Leopold Weiss to Muhammad Asad: The Formative Years

Ahmad Farouk Musa
Intellectual Discourse
Islamic Studies and History
article

From Leopold Weiss to Muhammad Asad: The Formative Years

Ahmad Farouk Musa
article en

Abstract

Born in 1900 into a rabbinical family, Leopold Weiss (later Muhammad Asad) abandoned Judaism for art history and philosophy at the University of Vienna. Seeking fulfilment, he travelled to Jerusalem with his uncle Dorian, where he challenged Chaim Weizmann in 1922 over Zionist settlement. He viewed Zionism as an artificial European imposition on the Arabs, whom he saw as defending themselves against catastrophe. As a Frankfurter Zeitung reporter, he met leading Muslim intellectuals such as Shaikh Mustafa al-Marāghi. Despite initial hesitation, spiritual experiences convinced him of the Qur’ān’s divine origin; he converted to Islam, adopting the name Muhammad Asad – ‘Muhammad’ for the Prophet and ‘Asad’ for ‘Leo.’

Intellectual DiscourseVol. 34(3)
Openalex Percentile: Top 3%
Islamic Studies and History
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