Tar, Bombs, and Rowdy Students in Montreal

The aim of this paper is to explore how the study of iconoclasm within the framework of commemoration history can offer a window into ongoing relationships with monuments. Specifically, it looks at different twentieth-century interactions with historical statues to discuss three types of iconoclasms in twentieth-century Montreal: staged, dissenting, and ordinary iconoclasm. The paper first looks at the way the McCord Museum has exhibited and preserved a late eighteenth-century bust of George III, allegedly Montreal’s first public monument. Second, it examines graffiti campaigns and attempts to bomb the Macdonald monument by the Front de libération du Québecs—1960s nationalist radicals—to examine forms of overtly politicized and dissenting iconoclasm. Lastly, it presents different episodes of ordinary, quotidian iconoclasm and counter-uses of commemorative complexes.

Authors

Publication Details

Journal
The Public Historian
Published
2026-11-01
DOI
https://doi.org/10.1525/tph.2026.48.4.43
Primary Topic
Memory, Trauma, and Commemoration
Type
article
Field-Weighted Citation Impact
0.00
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article

Tar, Bombs, and Rowdy Students in Montreal

François Lamoureux
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The Public Historian
Memory, Trauma, and Commemoration
article

Tar, Bombs, and Rowdy Students in Montreal

François Lamoureux
article en

Abstract

The aim of this paper is to explore how the study of iconoclasm within the framework of commemoration history can offer a window into ongoing relationships with monuments. Specifically, it looks at different twentieth-century interactions with historical statues to discuss three types of iconoclasms in twentieth-century Montreal: staged, dissenting, and ordinary iconoclasm. The paper first looks at the way the McCord Museum has exhibited and preserved a late eighteenth-century bust of George III, allegedly Montreal’s first public monument. Second, it examines graffiti campaigns and attempts to bomb the Macdonald monument by the Front de libération du Québecs—1960s nationalist radicals—to examine forms of overtly politicized and dissenting iconoclasm. Lastly, it presents different episodes of ordinary, quotidian iconoclasm and counter-uses of commemorative complexes.

The Public HistorianVol. 48(4)
Openalex Percentile: Top 8%
Memory, Trauma, and Commemoration
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