Rhetorical Circulation and Iconographic Life in TikTok Survivor Narratives: A Case Study From Nepal

This study examines TikTok as a rhetorical ecology that shapes survivor narratives. Using 100 representative comments collected from 10 TikTok accounts in response to a TikTok post by Susmita Regmi in Nepal, this study analyzes how comment ecology itself acts as a rhetorical force, not merely a repository of reactions. Through an ecological-iconographic approach combining Jenny Edbauer’s (2005) rhetorical ecologies and Laurie Gries’s (2013) iconographic tracking, this study reveals that comment sections are not passive but rather active-affective networks where feelings of solidarity, witnessing, and justice demands build upon each other, making a living mechanism. The paper argues that survivor narratives are, in fact, digital icons that gain rhetorical power through circulation, which can translate into political demand and legal reforms. This research contributes to the fields of South Asian digital activism, feminist rhetorics, and ecological rhetorical studies.

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Publication Details

Journal
Brock Education Journal
Published
2026-10-30
DOI
https://doi.org/10.26522/brocked.v35i2.1374
Primary Topic
Rhetoric and Communication Studies
Type
article
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article

Rhetorical Circulation and Iconographic Life in TikTok Survivor Narratives: A Case Study From Nepal

Tara Prasad Adhikari
2 links
Brock Education Journal
Rhetoric and Communication Studies
article

Rhetorical Circulation and Iconographic Life in TikTok Survivor Narratives: A Case Study From Nepal

Tara Prasad Adhikari
article en

Abstract

This study examines TikTok as a rhetorical ecology that shapes survivor narratives. Using 100 representative comments collected from 10 TikTok accounts in response to a TikTok post by Susmita Regmi in Nepal, this study analyzes how comment ecology itself acts as a rhetorical force, not merely a repository of reactions. Through an ecological-iconographic approach combining Jenny Edbauer’s (2005) rhetorical ecologies and Laurie Gries’s (2013) iconographic tracking, this study reveals that comment sections are not passive but rather active-affective networks where feelings of solidarity, witnessing, and justice demands build upon each other, making a living mechanism. The paper argues that survivor narratives are, in fact, digital icons that gain rhetorical power through circulation, which can translate into political demand and legal reforms. This research contributes to the fields of South Asian digital activism, feminist rhetorics, and ecological rhetorical studies.

Brock Education JournalVol. 35(2)
Florida State University (US)
Peace, justice, and strong institutions
Openalex Percentile: Top 2%
Rhetoric and Communication Studies
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