The Kingdom of the Dishonest God: The Scandal of the Parable of the Dishonest Steward (Luke 16:1−12)

The Parable of the Dishonest Steward is considered by many to be a moral example for the pious. It supposedly speaks of the accurate handling of money and provides a model for almsgiving. However, this interpretation has several limits, as it reads the parable similarly to Luke’s own interpretation. If we read the parable outside its context, it appears that the text does not concern fiscal responsibility but presents a paradox: a cunning servant’s illegal machination receives praise from his master. Although scholars have invested much erudition in eliminating this contradiction, this paper argues that this effort is incongruous with the parable’s inherent intention. The solution is to let this shocking inconsistency drive the interpretation, which forces us to pose the question of its original Sitz im Leben. Our analysis leads us to the very situation of Jesus, who was attacked as a ‘dishonest steward’.

Authors

Institutions

Publication Details

Journal
The Biblical Annals
Published
2026-10-30
DOI
https://doi.org/10.31743/ba.19041
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

The Kingdom of the Dishonest God: The Scandal of the Parable of the Dishonest Steward (Luke 16:1−12)

György Kustár
The Biblical Annals
Biblical Studies and Interpretation
article

The Kingdom of the Dishonest God: The Scandal of the Parable of the Dishonest Steward (Luke 16:1−12)

György Kustár
article en

Abstract

The Parable of the Dishonest Steward is considered by many to be a moral example for the pious. It supposedly speaks of the accurate handling of money and provides a model for almsgiving. However, this interpretation has several limits, as it reads the parable similarly to Luke’s own interpretation. If we read the parable outside its context, it appears that the text does not concern fiscal responsibility but presents a paradox: a cunning servant’s illegal machination receives praise from his master. Although scholars have invested much erudition in eliminating this contradiction, this paper argues that this effort is incongruous with the parable’s inherent intention. The solution is to let this shocking inconsistency drive the interpretation, which forces us to pose the question of its original Sitz im Leben. Our analysis leads us to the very situation of Jesus, who was attacked as a ‘dishonest steward’.

The Biblical AnnalsVol. 16(4)
Sárospatak Reformed Theological University (HU)
Openalex Percentile: Top 2%
Biblical Studies and Interpretation
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Laika access coming soon
The Kingdom of the Dishonest God: The Scandal of the Parable of the Dishonest Steward (Luke 16:1−12) — György Kustár · The Biblical Annals (2026) | TGRS Research Map | TGRS