Attention toward the Alienated Alien: UAP Fascination, Stranger Fetishism, and Haunto-Postcolonial Preaching

Contemporary fascination with Unidentified Anomalous Phenomena (UAP) provides an unexpected lens through which to examine a homiletical problem of attention: difference can become intensely visible while remaining detached from the histories and relations that produce its strangeness. Drawing on Sara Ahmed’s stranger fetishism, feminist analyses of racialized sexualization, and postcolonial homiletics, this article names this dynamic the fetishizing gaze in the pulpit. It then establishes haunto-postcolonial preaching as a counter-practice of attention that listens for suppressed histories, unresolved wounds, and forms of suffering obscured by spectacle without turning them into new objects of consumption. Genesis 19 serves as a biblical test case, exposing how attention to threatened strangers can coexist with the sexual availability and marginalization of Lot’s daughters. The article concludes by proposing, for homiletics in the coming decade, an attention capable of being interrupted by those already alienated.

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Publication Details

Journal
International Journal of Homiletics
Published
2026-10-30
DOI
https://doi.org/10.21827/ijh.10.1.59-72
Primary Topic
Theological Perspectives and Practices
Type
article
Field-Weighted Citation Impact
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article

Attention toward the Alienated Alien: UAP Fascination, Stranger Fetishism, and Haunto-Postcolonial Preaching

Wing Yi Wong
1 links
International Journal of Homiletics
Theological Perspectives and Practices
article

Attention toward the Alienated Alien: UAP Fascination, Stranger Fetishism, and Haunto-Postcolonial Preaching

Wing Yi Wong
article en

Abstract

Contemporary fascination with Unidentified Anomalous Phenomena (UAP) provides an unexpected lens through which to examine a homiletical problem of attention: difference can become intensely visible while remaining detached from the histories and relations that produce its strangeness. Drawing on Sara Ahmed’s stranger fetishism, feminist analyses of racialized sexualization, and postcolonial homiletics, this article names this dynamic the fetishizing gaze in the pulpit. It then establishes haunto-postcolonial preaching as a counter-practice of attention that listens for suppressed histories, unresolved wounds, and forms of suffering obscured by spectacle without turning them into new objects of consumption. Genesis 19 serves as a biblical test case, exposing how attention to threatened strangers can coexist with the sexual availability and marginalization of Lot’s daughters. The article concludes by proposing, for homiletics in the coming decade, an attention capable of being interrupted by those already alienated.

International Journal of HomileticsVol. 10(1)
University of Toronto (CA)
Openalex Percentile: Top 6%
Theological Perspectives and Practices
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