Asymmetric Dependency and the Algorithmic Figuration

This article argues that AI-governed systems, and large language models in particular, introduce a novel dynamic into contemporary figurations: one of asymmetric dependency, in which people are materially, and increasingly affectively, dependent upon systems that are not, in turn, affectively dependent upon them. This condition attenuates the affectively reciprocal interdependency on which psychogenetic processes depend in Norbert Elias’s account of the civilising process and gives rise to what we distinguish as behavioural civilising: the shaping of observable conduct through monitored compliance rather than through the internalisation of restraint. Because such systems simulate human exchange whilst stripping it of its negative social consequences, they simultaneously suspend the shame functions through which figurational pressure is ordinarily converted into self-restraint and so exert decivilising pressures within the same figuration. Extended engagement with conversational AI also introduces generative reflection: a mode of exchange in which thought is elaborated and transformed rather than merely returned. We thereby extend the Eliasian framework whilst specifying the conditions under which psychogenetic processes are disrupted and transformed.

Authors

Institutions

Publication Details

Journal
Human Figurations
Published
2026-10-30
DOI
https://doi.org/10.29311/hf.v10i1.5470
Primary Topic
Sociology and Norbert Elias
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Asymmetric Dependency and the Algorithmic Figuration

Jason K. Hughes, Lucy Císař Brown
2 links
Human Figurations
Sociology and Norbert Elias
article

Asymmetric Dependency and the Algorithmic Figuration

Jason K. Hughes, Lucy Císař Brown
article en

Abstract

This article argues that AI-governed systems, and large language models in particular, introduce a novel dynamic into contemporary figurations: one of asymmetric dependency, in which people are materially, and increasingly affectively, dependent upon systems that are not, in turn, affectively dependent upon them. This condition attenuates the affectively reciprocal interdependency on which psychogenetic processes depend in Norbert Elias’s account of the civilising process and gives rise to what we distinguish as behavioural civilising: the shaping of observable conduct through monitored compliance rather than through the internalisation of restraint. Because such systems simulate human exchange whilst stripping it of its negative social consequences, they simultaneously suspend the shame functions through which figurational pressure is ordinarily converted into self-restraint and so exert decivilising pressures within the same figuration. Extended engagement with conversational AI also introduces generative reflection: a mode of exchange in which thought is elaborated and transformed rather than merely returned. We thereby extend the Eliasian framework whilst specifying the conditions under which psychogenetic processes are disrupted and transformed.

Human FigurationsVol. 10(1)
University of Leicester (GB), Charles University (CZ)
Openalex Percentile: Top 6%
Sociology and Norbert Elias
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Laika access coming soon