The panopticon in everyday spaces: surveillance policies in North Korea and China’s Xinjiang Uyghur Autonomous Region (XUAR)

North Korea and China’s Xinjiang Uyghur Autonomous Region (XUAR) represent two of the most extreme contemporary manifestations of surveillance. North Korea maintains a pervasive system of mutual observation and reporting, most notably through inminban (neighborhood watch units), weekly ‘self-criticism and mutual criticism sessions,’ and compulsory rituals of loyalty to Kim Jong Un. Recently, it has increased its reliance on digital technologies for surveillance purposes. In contrast, China implements ethnically targeted surveillance in the XUAR, combining technologically advanced and traditional methods, such as the grid-style management system, AI-driven predictive policing, the ‘Becoming Family’ campaign and the fanghuiju work teams. Drawing on Foucault’s notion of panopticism, Ejdus’s concept of ontic space, and critical geopolitics, this study develops a novel, multi-scalar conceptual framework to interrogate how surveillance practices shape and reshape the mundane realm of everyday life in extreme authoritarian contexts. Despite significant differences in leadership structures, levels of state capacity, and degrees of technological sophistication, both regimes exhibit notable similarities in the spatialisation of surveillance and obedience, aiming to manifest their omnipresence in everyday spaces. The inscription of authoritarian authority into spatial structures and processes, which this study conceptualises as ‘authoritarian projection’, disrupts the organic bond between everyday life and space. Households, streets, and transportation infrastructures are transformed into spaces where the regime inscribes its authority, dissolves alternative forms of belonging, and actively orchestrates how individuals move, interact, and even imagine themselves. Through its comparative and multi-scalar approach, this study expands the understanding of the spatial and ontological dimensions of authoritarian power.

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Publication Details

Journal
Cambridge Review of International Affairs
Published
2026-10-29
DOI
https://doi.org/10.1080/09557571.2026.2752955
Primary Topic
China's Ethnic Minorities and Relations
Type
article
Field-Weighted Citation Impact
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article

The panopticon in everyday spaces: surveillance policies in North Korea and China’s Xinjiang Uyghur Autonomous Region (XUAR)

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Cambridge Review of International Affairs
China's Ethnic Minorities and Relations
article

The panopticon in everyday spaces: surveillance policies in North Korea and China’s Xinjiang Uyghur Autonomous Region (XUAR)

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Abstract

North Korea and China’s Xinjiang Uyghur Autonomous Region (XUAR) represent two of the most extreme contemporary manifestations of surveillance. North Korea maintains a pervasive system of mutual observation and reporting, most notably through inminban (neighborhood watch units), weekly ‘self-criticism and mutual criticism sessions,’ and compulsory rituals of loyalty to Kim Jong Un. Recently, it has increased its reliance on digital technologies for surveillance purposes. In contrast, China implements ethnically targeted surveillance in the XUAR, combining technologically advanced and traditional methods, such as the grid-style management system, AI-driven predictive policing, the ‘Becoming Family’ campaign and the fanghuiju work teams. Drawing on Foucault’s notion of panopticism, Ejdus’s concept of ontic space, and critical geopolitics, this study develops a novel, multi-scalar conceptual framework to interrogate how surveillance practices shape and reshape the mundane realm of everyday life in extreme authoritarian contexts. Despite significant differences in leadership structures, levels of state capacity, and degrees of technological sophistication, both regimes exhibit notable similarities in the spatialisation of surveillance and obedience, aiming to manifest their omnipresence in everyday spaces. The inscription of authoritarian authority into spatial structures and processes, which this study conceptualises as ‘authoritarian projection’, disrupts the organic bond between everyday life and space. Households, streets, and transportation infrastructures are transformed into spaces where the regime inscribes its authority, dissolves alternative forms of belonging, and actively orchestrates how individuals move, interact, and even imagine themselves. Through its comparative and multi-scalar approach, this study expands the understanding of the spatial and ontological dimensions of authoritarian power.

Cambridge Review of International Affairs
Yıldız Technical University (TR)
Peace, justice, and strong institutions
Openalex Percentile: Top 6%
China's Ethnic Minorities and Relations
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