Cosplay assemblage: reterritorializing Halloween affects in Chinese phygital cityscape

Abstract This paper examines cosplay assemblages in the reterritorialization (that is, the transformation and local adaptation) of Halloween affects within Chinese phygital cityscapes, where physical cosplay landscapes are shaped by digital memes and, in turn, (re-)documented, (re-)created, and (re-)disseminated on digital platforms. Adopting a posthumanist theorization of affect, this study shifts the focus away from the humanist notion of the experiencer as a solitary, autonomous subject generating and controlling emotions entirely within the self. Instead, the non-human artifacts with which humans “intra-act” (that is, to co-create and shape each other without clear boundary within an assemblage) – including costumes, makeup, posters, and props in cosplay activities – are regarded as active agents that compel, facilitate, and enable affective and communicative engagement. Drawing on the concept of reterritorialization, this paper identifies three prominent affective territories manifested in the examined cosplay activities. These affective territories reveal how Chinese youth express, embrace, challenge, and accommodate their living conditions and the social status quo, illustrating the role that semiotic and material elements play in mediating and reconfiguring their attitudes, beliefs, ideologies and social power relations.

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Publication Details

Journal
Applied Linguistics Review
Published
2026-10-28
DOI
https://doi.org/10.1515/applirev-2026-0009
Primary Topic
Youth Culture and Social Dynamics
Type
article
Field-Weighted Citation Impact
0.00
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Cosplay assemblage: reterritorializing Halloween affects in Chinese phygital cityscape

Jiayu Wang, Yaru Zhao
1 links
Applied Linguistics Review
Youth Culture and Social Dynamics
article

Cosplay assemblage: reterritorializing Halloween affects in Chinese phygital cityscape

Jiayu Wang, Yaru Zhao
article en

Abstract

Abstract This paper examines cosplay assemblages in the reterritorialization (that is, the transformation and local adaptation) of Halloween affects within Chinese phygital cityscapes, where physical cosplay landscapes are shaped by digital memes and, in turn, (re-)documented, (re-)created, and (re-)disseminated on digital platforms. Adopting a posthumanist theorization of affect, this study shifts the focus away from the humanist notion of the experiencer as a solitary, autonomous subject generating and controlling emotions entirely within the self. Instead, the non-human artifacts with which humans “intra-act” (that is, to co-create and shape each other without clear boundary within an assemblage) – including costumes, makeup, posters, and props in cosplay activities – are regarded as active agents that compel, facilitate, and enable affective and communicative engagement. Drawing on the concept of reterritorialization, this paper identifies three prominent affective territories manifested in the examined cosplay activities. These affective territories reveal how Chinese youth express, embrace, challenge, and accommodate their living conditions and the social status quo, illustrating the role that semiotic and material elements play in mediating and reconfiguring their attitudes, beliefs, ideologies and social power relations.

Applied Linguistics Review
Shanghai International Studies University (CN), Central China Normal University (CN)
Openalex Percentile: Top 6%
Youth Culture and Social Dynamics
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