The Three Offices of Christ in Christology: An Ecumenical Contribution to the History of Theological Thinking

Based on an analysis, interpretation, and comparison of selected texts, the author points out key moments in the constitution of Christ’s threefold office in the history of Christian thought. She presents the main ideas of individual theologians on the subject and compares them. She focuses, in the first part, on the threefold anointing of Christ in the work of Eusebius of Caesarea. The second, longest part deals with sixteenth century texts from the Lutheran, Reformed, and Catholic traditions in which the threefold office of Christ appears. John Calvin first used it as part of his doctrine of salvation. The author then discusses the reception of this concept in Catholic dogmatic manuals, specifically by E. Klpfel and M. J. Scheeben. In the fourth part, she discusses the ideas of two twentieth century theologians – S. N. Bulgakov, a representative of Russian Orthodoxy, and W. Kasper, a Catholic. In conclusion, she attempts to evaluate and systematically summarize the theme. Finally, she asks whether a Christian’s participation in Christ’s prophetic, priestly, and kingly mission, within the Church and in the world, could serve as a basis for ecumenical dialogue.

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Publication Details

Journal
Studia theologica
Published
2026-10-28
DOI
https://doi.org/10.5507/sth.2026.013
Primary Topic
Karl Barth and Christian Theology
Type
article
Field-Weighted Citation Impact
0.00
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article

The Three Offices of Christ in Christology: An Ecumenical Contribution to the History of Theological Thinking

Veronika Řeháková
Studia theologica
Karl Barth and Christian Theology
article

The Three Offices of Christ in Christology: An Ecumenical Contribution to the History of Theological Thinking

Veronika Řeháková
article en

Abstract

Based on an analysis, interpretation, and comparison of selected texts, the author points out key moments in the constitution of Christ’s threefold office in the history of Christian thought. She presents the main ideas of individual theologians on the subject and compares them. She focuses, in the first part, on the threefold anointing of Christ in the work of Eusebius of Caesarea. The second, longest part deals with sixteenth century texts from the Lutheran, Reformed, and Catholic traditions in which the threefold office of Christ appears. John Calvin first used it as part of his doctrine of salvation. The author then discusses the reception of this concept in Catholic dogmatic manuals, specifically by E. Klpfel and M. J. Scheeben. In the fourth part, she discusses the ideas of two twentieth century theologians – S. N. Bulgakov, a representative of Russian Orthodoxy, and W. Kasper, a Catholic. In conclusion, she attempts to evaluate and systematically summarize the theme. Finally, she asks whether a Christian’s participation in Christ’s prophetic, priestly, and kingly mission, within the Church and in the world, could serve as a basis for ecumenical dialogue.

Studia theologicaVol. 28(2)
University of Toronto (CA), University of South Bohemia in České Budějovice (CZ)
Openalex Percentile: Top 2%
Karl Barth and Christian Theology
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