Caodai in California

Caodaists first arrived in California after the fall of Saigon on April 30, 1975, as refugees fleeing Communist rule and restrictions on religious practice. Among the earliest was Đỗ Vạn Lý, a former South Vietnamese diplomat who settled in Los Angeles and became a leader of the first Southern California congregation in 1979. One year before, in 1978, Thiên Lý Bửu Tòa (The Temple of Celestial Reason) was founded in San Jose, by two women: Archbishop Ngọc Tuyết Thiên, who provided the initial funding, and Bạch Diệu Hoa, its first spirit medium. Later temples were established in Westminster and Garden Grove in the Tây Ninh tradition, the largest Caodai organization in Vietnam. For California Caodaists, exile acquired religious as well as political meaning. The refugee exodus was interpreted as part of a divine mission to spread Caodaism's message of religious tolerance and unity beyond Vietnam. Experiences of war, persecution, imprisonment, and dangerous escape could thus be reinterpreted within a providential history in which suffering contributed to the globalization of the faith. California communities have pursued several interconnected forms of social engagement. Activism concerning human rights and religious freedom in Vietnam has sometimes competed with efforts to present Caodaism as a global religion capable of reaching non-Vietnamese Americans—a tension between a "religion in exile" and a "global religion of unity." Caodaists also created networks to reunite separated refugee families, assist resettlement, and help newcomers establish professional lives. During the first fifteen years after 1975, these practical concerns often took precedence over theological ones. As refugee communities became established, greater attention turned to Caodai theology, interfaith dialogue, and global outreach. California Caodaism consequently developed at the intersection of refugee experience, social justice, diasporic politics, religious pluralism, and the aspiration to transform a Vietnamese religion into a global faith.

Authors

Institutions

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-10-28
DOI
https://doi.org/10.5281/zenodo.23718596
Primary Topic
Vietnamese History and Culture Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Caodai in California

Janet Hoskins
Zenodo (CERN European Organization for Nuclear Research)
Vietnamese History and Culture Studies
article

Caodai in California

Janet Hoskins
article en

Abstract

Caodaists first arrived in California after the fall of Saigon on April 30, 1975, as refugees fleeing Communist rule and restrictions on religious practice. Among the earliest was Đỗ Vạn Lý, a former South Vietnamese diplomat who settled in Los Angeles and became a leader of the first Southern California congregation in 1979. One year before, in 1978, Thiên Lý Bửu Tòa (The Temple of Celestial Reason) was founded in San Jose, by two women: Archbishop Ngọc Tuyết Thiên, who provided the initial funding, and Bạch Diệu Hoa, its first spirit medium. Later temples were established in Westminster and Garden Grove in the Tây Ninh tradition, the largest Caodai organization in Vietnam. For California Caodaists, exile acquired religious as well as political meaning. The refugee exodus was interpreted as part of a divine mission to spread Caodaism's message of religious tolerance and unity beyond Vietnam. Experiences of war, persecution, imprisonment, and dangerous escape could thus be reinterpreted within a providential history in which suffering contributed to the globalization of the faith. California communities have pursued several interconnected forms of social engagement. Activism concerning human rights and religious freedom in Vietnam has sometimes competed with efforts to present Caodaism as a global religion capable of reaching non-Vietnamese Americans—a tension between a "religion in exile" and a "global religion of unity." Caodaists also created networks to reunite separated refugee families, assist resettlement, and help newcomers establish professional lives. During the first fifteen years after 1975, these practical concerns often took precedence over theological ones. As refugee communities became established, greater attention turned to Caodai theology, interfaith dialogue, and global outreach. California Caodaism consequently developed at the intersection of refugee experience, social justice, diasporic politics, religious pluralism, and the aspiration to transform a Vietnamese religion into a global faith.

Zenodo (CERN European Organization for Nuclear Research)
University of Southern California (US)
Openalex Percentile: Top 6%
Vietnamese History and Culture Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Laika access coming soon
Caodai in California — Janet Hoskins · Zenodo (CERN European Organization for Nuclear Research) (2026) | TGRS Research Map | TGRS