Obstinate truths

This article examines a central epistemological dilemma of the post-truth moment: how anthropology can remain committed to grounding knowledge in vernacular meaning-making when everyday understandings of the world increasingly draw on exclusionary ideas. Reflecting on unsettling theories about climate change and the environment encountered in my home village in the southern Austrian Alps, an area affected by rapid ecological change, I explore what happens when ethnographic attention reaches the outer edges of anthropological knowledge production. Drawing on Alf Lüdtke and Antonio Gramsci—two theorists who probed such edges from within their own historical conjunctures—I argue that taking seriously eigensinnige (obstinate) modes of everyday sense-making about environmental change offers a crucial analytical opening. Attending to these antagonistic truth claims not only illuminates the fraught relationship between vernacular and normative forms of knowledge-making but also compels us to rethink the nature of the everyday itself.

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Publication Details

Journal
Hau Journal of Ethnographic Theory
Published
2026-10-27
DOI
https://doi.org/10.1086/743189
Primary Topic
Anthropological Studies and Insights
Type
article
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article

Obstinate truths

Annika Lems
7 links
Hau Journal of Ethnographic Theory
Anthropological Studies and Insights
article

Obstinate truths

Annika Lems
article en

Abstract

This article examines a central epistemological dilemma of the post-truth moment: how anthropology can remain committed to grounding knowledge in vernacular meaning-making when everyday understandings of the world increasingly draw on exclusionary ideas. Reflecting on unsettling theories about climate change and the environment encountered in my home village in the southern Austrian Alps, an area affected by rapid ecological change, I explore what happens when ethnographic attention reaches the outer edges of anthropological knowledge production. Drawing on Alf Lüdtke and Antonio Gramsci—two theorists who probed such edges from within their own historical conjunctures—I argue that taking seriously eigensinnige (obstinate) modes of everyday sense-making about environmental change offers a crucial analytical opening. Attending to these antagonistic truth claims not only illuminates the fraught relationship between vernacular and normative forms of knowledge-making but also compels us to rethink the nature of the everyday itself.

Hau Journal of Ethnographic TheoryVol. 16(3)
Australian National University (AU)
Openalex Percentile: Top 4%
Anthropological Studies and Insights
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