Spiritual Formation in Romans 12:1–2: A Socio-Rhetorical and Theological Analysis of Transformative Christian Living

Romans 12:1–2 marks Paul’s transition from theological exposition to Christian living, yet scholarship has largely treated its key concepts in isolation. This study interprets the passage as an integrated Pauline account of spiritual formation. It combines socio-rhetorical analysis of the Greek text (NA28), examining its inner texture, intertexture, social and cultural texture, and ideological and sacred textures, with theological synthesis. The analysis shows that Paul grounds formation in God’s mercies, defines worship as the offering of embodied life (logikē latreia), sets conformity to “this age” against transformation by the renewal of the mind (a renewal that, in Romans, is the work of the Spirit and is directed towards conformity to Christ, 8:29), and makes discernment of God’s will the outcome of formation within the community of Romans 12:3–21. The study contributes a seven-dimensional model of formation – grace-grounded, Spirit-empowered, embodied, eschatological, cognitive, discerning and communal – for Pauline studies and discipleship practice.

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Journal
Jurnal Ilmiah Tafsir Alkitab.
Published
2026-10-26
DOI
https://doi.org/10.69668/juita.v3i2.237
Primary Topic
Biblical Studies and Interpretation
Type
article
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article

Spiritual Formation in Romans 12:1–2: A Socio-Rhetorical and Theological Analysis of Transformative Christian Living

Maiherling Maiherling, Actor Oyewole, David Bumsu Kim
Jurnal Ilmiah Tafsir Alkitab.
Biblical Studies and Interpretation
article

Spiritual Formation in Romans 12:1–2: A Socio-Rhetorical and Theological Analysis of Transformative Christian Living

Maiherling Maiherling, Actor Oyewole, David Bumsu Kim
article en

Abstract

Romans 12:1–2 marks Paul’s transition from theological exposition to Christian living, yet scholarship has largely treated its key concepts in isolation. This study interprets the passage as an integrated Pauline account of spiritual formation. It combines socio-rhetorical analysis of the Greek text (NA28), examining its inner texture, intertexture, social and cultural texture, and ideological and sacred textures, with theological synthesis. The analysis shows that Paul grounds formation in God’s mercies, defines worship as the offering of embodied life (logikē latreia), sets conformity to “this age” against transformation by the renewal of the mind (a renewal that, in Romans, is the work of the Spirit and is directed towards conformity to Christ, 8:29), and makes discernment of God’s will the outcome of formation within the community of Romans 12:3–21. The study contributes a seven-dimensional model of formation – grace-grounded, Spirit-empowered, embodied, eschatological, cognitive, discerning and communal – for Pauline studies and discipleship practice.

Jurnal Ilmiah Tafsir Alkitab.Vol. 3(2)
Ajayi Crowther University (NG), Sekolah Tinggi Teologi Injili Indonesia Samarinda (ID)
Openalex Percentile: Top 2%
Biblical Studies and Interpretation
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