A crítica da representação em Félix Guattari entre 1955 e 1968

Revisiting Félix Guattari's writings up to 1968, one can observe the operation of a critique of representation that simultaneously affects both the theoretical and practical domains. Anticipating the schizoanalytic propositions of the unconscious as production, this critique is carried out through a reformulation of the problem of the unconscious and its relationship to the social and historical field. Although the institutional theme plays an important role within this critical economy, I argue that its significance is intimately connected to the elaboration of the problem of the relationship between History and revolutionary rupture in light of the critique of representation. Accordingly, the problems of History and its rupture will serve as an analytical lens through which concepts such as the subject group, the subjected group, and transversality will be examined. Finally, I seek to demonstrate how May ’68, understood as a global event, emerges as an objective problem that dramatizes Guattari’s concepts and reverberates throughout his collaborative work with Deleuze.

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Publication Details

Journal
Griot Revista de Filosofia
Published
2026-10-26
DOI
https://doi.org/10.31977/grirfi.v26i3.5935
Primary Topic
Psychoanalysis, Philosophy, and Politics
Type
article
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article

A crítica da representação em Félix Guattari entre 1955 e 1968

Agnes de Oliveira Costa
Griot Revista de Filosofia
Psychoanalysis, Philosophy, and Politics
article

A crítica da representação em Félix Guattari entre 1955 e 1968

Agnes de Oliveira Costa
article en

Abstract

Revisiting Félix Guattari's writings up to 1968, one can observe the operation of a critique of representation that simultaneously affects both the theoretical and practical domains. Anticipating the schizoanalytic propositions of the unconscious as production, this critique is carried out through a reformulation of the problem of the unconscious and its relationship to the social and historical field. Although the institutional theme plays an important role within this critical economy, I argue that its significance is intimately connected to the elaboration of the problem of the relationship between History and revolutionary rupture in light of the critique of representation. Accordingly, the problems of History and its rupture will serve as an analytical lens through which concepts such as the subject group, the subjected group, and transversality will be examined. Finally, I seek to demonstrate how May ’68, understood as a global event, emerges as an objective problem that dramatizes Guattari’s concepts and reverberates throughout his collaborative work with Deleuze.

Griot Revista de FilosofiaVol. 26(3)
Universidade Federal do Rio Grande do Norte (BR)
Openalex Percentile: Top 9%
Psychoanalysis, Philosophy, and Politics
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