English Informs, But Mother Tongue Transforms: Bridging Out-of-School Gaps in a Multilingual Society

For over 13 years, I have taught in some of Nigeria's most multicultural classrooms. From my NYSC year in Ebonyi State where I, a Yoruba girl, had to learn Igbo from my own students, to Heritage Global Academy in Lagos where I taught many Hausa learners in a Yoruba-dominant city, to Learning Field Kiddies' Academy in Ogun State where Yoruba, Igbo and Hausa children sat side by side in one class. In all these classrooms, I noticed one consistent truth: students love, understand, and enjoy lessons more when local languages are infused during teaching. *The Social Part of Teaching* Teaching is not only about Mathematics or English. The most important part is social — motivating a tired child, counseling a child who is misbehaving, correcting a child who failed. I discovered that doing this in English, though official, does not touch the heart. But when you motivate, counsel, and correct in local language, it holds more emotion and meaning. A Yoruba proverb like "Ise l'ogun ise" or a Hausa wise saying, or an Igbo historical reference, carries deep cultural weight. It tells the child: "I see you. I respect your background." English informs the brain, but mother tongue transforms the heart. *How This Builds Trust* When I was posted to Ebonyi for NYSC, I struggled. I was the teacher but I became the learner. My students taught me how to greet, how to say thank you. The day I used a small Igbo sentence to praise a student, the whole class clapped. Trust entered. At Heritage Global Academy, Lagos, I had a Hausa girl who was always quiet. She did not understand Yoruba jokes. The day I greeted her with "Sannu, kin ji Hausa?" and used a little Hausa to encourage her, she smiled for the first time and started participating. That trust is what keeps children in school. Many children become out-of-school not because they hate school, but because they feel they do not belong linguistically. *A Simple Idea* We Nigerians accept language conditions for foreign countries. To join your spouse in Germany, you must pass A1 German. In Taiwan, government-sponsored students must learn mandatory Mandarin Chinese. We comply happily. Why then do we resist learning our own Nigerian languages? My proposal is simple and I call it the Whole System Approach Starting from Teacher Training: If Colleges of Education require every trainee to learn at least two of our three major languages (Yoruba, Igbo, Hausa) to a basic A1 level, then a teacher trained in Abeokuta but posted to Sokoto for NYSC will already have basic Hausa to integrate. A teacher posted to Ebonyi will have basic Igbo. The teacher will not just teach — he will counsel, motivate, and correct with emotional connection. And the child will stay in school. This is my Social Focus Approach to inclusive education.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-10-26
DOI
https://doi.org/10.5281/zenodo.23658504
Primary Topic
Multilingual Education and Policy
Type
article
Field-Weighted Citation Impact
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article

English Informs, But Mother Tongue Transforms: Bridging Out-of-School Gaps in a Multilingual Society

Adekemi Habeebat Adegoke
Zenodo (CERN European Organization for Nuclear Research)
Multilingual Education and Policy
article

English Informs, But Mother Tongue Transforms: Bridging Out-of-School Gaps in a Multilingual Society

Adekemi Habeebat Adegoke
article en

Abstract

For over 13 years, I have taught in some of Nigeria's most multicultural classrooms. From my NYSC year in Ebonyi State where I, a Yoruba girl, had to learn Igbo from my own students, to Heritage Global Academy in Lagos where I taught many Hausa learners in a Yoruba-dominant city, to Learning Field Kiddies' Academy in Ogun State where Yoruba, Igbo and Hausa children sat side by side in one class. In all these classrooms, I noticed one consistent truth: students love, understand, and enjoy lessons more when local languages are infused during teaching. *The Social Part of Teaching* Teaching is not only about Mathematics or English. The most important part is social — motivating a tired child, counseling a child who is misbehaving, correcting a child who failed. I discovered that doing this in English, though official, does not touch the heart. But when you motivate, counsel, and correct in local language, it holds more emotion and meaning. A Yoruba proverb like "Ise l'ogun ise" or a Hausa wise saying, or an Igbo historical reference, carries deep cultural weight. It tells the child: "I see you. I respect your background." English informs the brain, but mother tongue transforms the heart. *How This Builds Trust* When I was posted to Ebonyi for NYSC, I struggled. I was the teacher but I became the learner. My students taught me how to greet, how to say thank you. The day I used a small Igbo sentence to praise a student, the whole class clapped. Trust entered. At Heritage Global Academy, Lagos, I had a Hausa girl who was always quiet. She did not understand Yoruba jokes. The day I greeted her with "Sannu, kin ji Hausa?" and used a little Hausa to encourage her, she smiled for the first time and started participating. That trust is what keeps children in school. Many children become out-of-school not because they hate school, but because they feel they do not belong linguistically. *A Simple Idea* We Nigerians accept language conditions for foreign countries. To join your spouse in Germany, you must pass A1 German. In Taiwan, government-sponsored students must learn mandatory Mandarin Chinese. We comply happily. Why then do we resist learning our own Nigerian languages? My proposal is simple and I call it the Whole System Approach Starting from Teacher Training: If Colleges of Education require every trainee to learn at least two of our three major languages (Yoruba, Igbo, Hausa) to a basic A1 level, then a teacher trained in Abeokuta but posted to Sokoto for NYSC will already have basic Hausa to integrate. A teacher posted to Ebonyi will have basic Igbo. The teacher will not just teach — he will counsel, motivate, and correct with emotional connection. And the child will stay in school. This is my Social Focus Approach to inclusive education.

Zenodo (CERN European Organization for Nuclear Research)
Openalex Percentile: Top 4%
Multilingual Education and Policy
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