Religious Tolerance in the Foreign Policy of Indonesia: Soft Power, Religious Diplomacy and Normative Export

This article explores how Indonesia has transformed its domestic experience of religious tolerance and of moderate Islam into a resource of foreign policy. It analyses the Bali Democracy Forum, the Bogor Message, the Religion of Twenty forum and the transnational activities of Nahdlatul Ulama and Muhammadiyah, and sets out through them the principal mechanisms of Indonesian religious diplomacy. The article argues that Indonesia does not export a ready-made political model to other Muslim countries; rather it brings into the international arena a normative experience centred upon the compatibility of Islam, democracy, national statehood and religious diversity. The study conceptualizes this process as religious soft power and as normative export. (CC

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Publication Details

Journal
Journal of Social and Theological Studies
Published
2026-10-26
DOI
https://doi.org/10.57033/mijournals-2026-4-0367
Primary Topic
Islamic Studies and Radicalism
Type
article
Field-Weighted Citation Impact
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article

Religious Tolerance in the Foreign Policy of Indonesia: Soft Power, Religious Diplomacy and Normative Export

Shukurjon Badiyev
1 links
Journal of Social and Theological Studies
Islamic Studies and Radicalism
article

Religious Tolerance in the Foreign Policy of Indonesia: Soft Power, Religious Diplomacy and Normative Export

Shukurjon Badiyev
article en

Abstract

This article explores how Indonesia has transformed its domestic experience of religious tolerance and of moderate Islam into a resource of foreign policy. It analyses the Bali Democracy Forum, the Bogor Message, the Religion of Twenty forum and the transnational activities of Nahdlatul Ulama and Muhammadiyah, and sets out through them the principal mechanisms of Indonesian religious diplomacy. The article argues that Indonesia does not export a ready-made political model to other Muslim countries; rather it brings into the international arena a normative experience centred upon the compatibility of Islam, democracy, national statehood and religious diversity. The study conceptualizes this process as religious soft power and as normative export. (CC

Journal of Social and Theological StudiesVol. 1(4)
Tashkent State University of Oriental Studies (UZ)
Peace, justice, and strong institutions
Openalex Percentile: Top 6%
Islamic Studies and Radicalism
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