The Khoton People of Mongolia

Abstract The Khoton ethnic group of western Mongolia represents one of the most distinctive ethnocultural communities in Inner Asia. Concentrated primarily in the Tarialan region of Uvs Province, the Khotons are notable for their Islamic religious heritage, historical association with sedentary agriculture, and traces of Turkic linguistic ancestry within a predominantly Mongolic environment (Potanin, G. 1881. Ocherki Severo-Zapadnoi Mongolii . Imperial Russian Geographical Society; Vladimirtsov, B. 1929. Comparative Grammar of Mongolic Languages and Ethnographic Notes on Western Mongolian Peoples . Academy of Sciences of the USSR). Their origin, ethnic identity, language, religion, and genetic composition have long attracted scholarly attention, yet many aspects remain unresolved. This article synthesizes historical, linguistic, ethnographic, anthropological, and genetic studies to present a comprehensive interpretation of Khoton ethnogenesis and cultural development. The study argues that the Khotons are not a homogeneous ethnic population derived from a single ancestral source; rather, they emerged through centuries of interaction among Central Asian Turkic peoples, Oirat Mongols, Islamic sedentary communities, and neighboring Inner Asian groups (Golden, P. B. 1992. An Introduction to the History of the Turkic Peoples . Otto Harrassowitz; Soucek, S. 2000. A History of Inner Asia . Cambridge University Press). Historical evidence suggests that many of their ancestors were relocated into western Mongolia during the period of the Dzungar Khanate in the seventeenth and eighteenth centuries (Allsen, T. T. 2001. Culture and Conquest in Mongol Eurasia . Cambridge University Press; Atwood, C. P. 2004. Encyclopedia of Mongolia and the Mongol Empire . Facts on File). Linguistic evidence indicates that the Khoton language belonged to the Turkic language family but gradually disappeared through long-term assimilation into Oirat Mongolian speech communities (Vladimirtsov, B. 1929. Comparative Grammar of Mongolic Languages and Ethnographic Notes on Western Mongolian Peoples . Academy of Sciences of the USSR; Poppe, N. N. 1955. Introduction to Mongolian Comparative Studies . Otto Harrassowitz). Contemporary genetic studies likewise demonstrate that the Khotons possess a mixed Central Asian genetic profile distinct from neighboring Mongolian populations (Katoh, T., B. Munkhbat, K. Tounai, S. Mano, H. Ando, G. Oyungerel, et al. 2005. “Genetic Features of Mongolian Ethnic Groups Revealed by Y-chromosomal Analysis.” Gene 346: 63–70). The article further explores the role of Islam in preserving ethnic identity after linguistic assimilation, examines the sociocultural functions of oral traditions and ritual texts, and discusses the contemporary revival of Khoton cultural consciousness in the context of globalization and digital heritage preservation (DeWeese, D. 1994. Islamization and Native Religion in the Golden Horde . Pennsylvania State University Press; Privratsky, B. G. 2001. Muslim Turkistan: Kazak Religion and Collective Memory . Curzon Press). The Khotons thus provide a valuable case study for understanding language death, ethnogenesis, religious adaptation, and cultural hybridity in Inner Asia.

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Journal
Mongolian Diaspora Journal of Mongolian History and Culture
Published
2026-10-22
DOI
https://doi.org/10.1515/modi-2026-0028
Primary Topic
Eurasian Exchange Networks
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article
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article

The Khoton People of Mongolia

Erkhembayar Tseveen, Misheel Tsogtbayar, Tuya Gal, Lutchimeg Khurelbaatar et al.
Mongolian Diaspora Journal of Mongolian History and Culture
Eurasian Exchange Networks
article

The Khoton People of Mongolia

Erkhembayar Tseveen, Misheel Tsogtbayar, Tuya Gal, Lutchimeg Khurelbaatar, Khosbayar Erkhembayar
article en

Abstract

Abstract The Khoton ethnic group of western Mongolia represents one of the most distinctive ethnocultural communities in Inner Asia. Concentrated primarily in the Tarialan region of Uvs Province, the Khotons are notable for their Islamic religious heritage, historical association with sedentary agriculture, and traces of Turkic linguistic ancestry within a predominantly Mongolic environment (Potanin, G. 1881. Ocherki Severo-Zapadnoi Mongolii . Imperial Russian Geographical Society; Vladimirtsov, B. 1929. Comparative Grammar of Mongolic Languages and Ethnographic Notes on Western Mongolian Peoples . Academy of Sciences of the USSR). Their origin, ethnic identity, language, religion, and genetic composition have long attracted scholarly attention, yet many aspects remain unresolved. This article synthesizes historical, linguistic, ethnographic, anthropological, and genetic studies to present a comprehensive interpretation of Khoton ethnogenesis and cultural development. The study argues that the Khotons are not a homogeneous ethnic population derived from a single ancestral source; rather, they emerged through centuries of interaction among Central Asian Turkic peoples, Oirat Mongols, Islamic sedentary communities, and neighboring Inner Asian groups (Golden, P. B. 1992. An Introduction to the History of the Turkic Peoples . Otto Harrassowitz; Soucek, S. 2000. A History of Inner Asia . Cambridge University Press). Historical evidence suggests that many of their ancestors were relocated into western Mongolia during the period of the Dzungar Khanate in the seventeenth and eighteenth centuries (Allsen, T. T. 2001. Culture and Conquest in Mongol Eurasia . Cambridge University Press; Atwood, C. P. 2004. Encyclopedia of Mongolia and the Mongol Empire . Facts on File). Linguistic evidence indicates that the Khoton language belonged to the Turkic language family but gradually disappeared through long-term assimilation into Oirat Mongolian speech communities (Vladimirtsov, B. 1929. Comparative Grammar of Mongolic Languages and Ethnographic Notes on Western Mongolian Peoples . Academy of Sciences of the USSR; Poppe, N. N. 1955. Introduction to Mongolian Comparative Studies . Otto Harrassowitz). Contemporary genetic studies likewise demonstrate that the Khotons possess a mixed Central Asian genetic profile distinct from neighboring Mongolian populations (Katoh, T., B. Munkhbat, K. Tounai, S. Mano, H. Ando, G. Oyungerel, et al. 2005. “Genetic Features of Mongolian Ethnic Groups Revealed by Y-chromosomal Analysis.” Gene 346: 63–70). The article further explores the role of Islam in preserving ethnic identity after linguistic assimilation, examines the sociocultural functions of oral traditions and ritual texts, and discusses the contemporary revival of Khoton cultural consciousness in the context of globalization and digital heritage preservation (DeWeese, D. 1994. Islamization and Native Religion in the Golden Horde . Pennsylvania State University Press; Privratsky, B. G. 2001. Muslim Turkistan: Kazak Religion and Collective Memory . Curzon Press). The Khotons thus provide a valuable case study for understanding language death, ethnogenesis, religious adaptation, and cultural hybridity in Inner Asia.

Mongolian Diaspora Journal of Mongolian History and Culture
Mongolian University of Life Sciences (MN), Orkhon University (MN), National Museum of Mongolia (MN)
Openalex Percentile: Top 3%
Eurasian Exchange Networks
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