Vulnerability Theory and Resilience-Oriented Realism: Just War Reasoning in a Nuclear Age

This essay develops vulnerability theory as a normative framework for defence and security ethics in a nuclear age. Building on Sean Coyle's Natural Law, Ethics and Human Vulnerability (2025), it argues that vulnerability – understood as a universal and ontological condition of human and political life – reorients just war reasoning from the management of force to the governance of shared insecurity. On this basis, the essay advances three claims: (i) Vulnerability supports a sufficiency-based approach to nuclear deterrence that rejects both abolitionism and maximal deterrence; (ii) it reframes security in terms of multilayered and interdependent threats – including cyber disruption, infrastructural fragility and informational manipulation – thereby grounding resilience as a moral obligation within a whole-of-society approach; and (iii) it establishes a strong ethical presumption against the proliferation of lower-yield, substrategic nuclear weapons. In doing so, the essay maps a course between the assertive realism of Rebeccah L. Heinrichs's Duty to Deter (2024) and disarmament-focused approaches, while extending just war reasoning to include the distribution and management of vulnerability across societies and generations. It notes along the way convergences with Oliver O’Donovan's critique of deterrence detached from political order, situating resilience within a broader account of the common good.

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Publication Details

Journal
Studies in Christian Ethics
Published
2026-10-22
DOI
https://doi.org/10.1177/09539468261499870
Primary Topic
War, Ethics, and Justification
Type
article
Field-Weighted Citation Impact
0.00
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article

Vulnerability Theory and Resilience-Oriented Realism: Just War Reasoning in a Nuclear Age

Esther D. Reed
Studies in Christian Ethics
War, Ethics, and Justification
article

Vulnerability Theory and Resilience-Oriented Realism: Just War Reasoning in a Nuclear Age

Esther D. Reed
article en

Abstract

This essay develops vulnerability theory as a normative framework for defence and security ethics in a nuclear age. Building on Sean Coyle's Natural Law, Ethics and Human Vulnerability (2025), it argues that vulnerability – understood as a universal and ontological condition of human and political life – reorients just war reasoning from the management of force to the governance of shared insecurity. On this basis, the essay advances three claims: (i) Vulnerability supports a sufficiency-based approach to nuclear deterrence that rejects both abolitionism and maximal deterrence; (ii) it reframes security in terms of multilayered and interdependent threats – including cyber disruption, infrastructural fragility and informational manipulation – thereby grounding resilience as a moral obligation within a whole-of-society approach; and (iii) it establishes a strong ethical presumption against the proliferation of lower-yield, substrategic nuclear weapons. In doing so, the essay maps a course between the assertive realism of Rebeccah L. Heinrichs's Duty to Deter (2024) and disarmament-focused approaches, while extending just war reasoning to include the distribution and management of vulnerability across societies and generations. It notes along the way convergences with Oliver O’Donovan's critique of deterrence detached from political order, situating resilience within a broader account of the common good.

Studies in Christian Ethics
University of Exeter (GB)
Openalex Percentile: Top 2%
War, Ethics, and Justification
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