Beyond the Veil: Reclaiming the Legacy of Peter Spencer and the African Union Methodist Protestant (A.U.M.P.) Church

This paper reexamines the legacy of Peter Spencer and the African Union Methodist Protestant (A.U.M.P.) Church, challenging the dominant historical narrative that credits the African Methodist Episcopal (A.M.E.) Church as the first independent Black Christian denomination in the United States. Although formally established in 1813, three years prior to the A.M.E., the A.U.M.P. Church has been largely omitted from historical memory. This study argues that such erasure stems from the movement’s rejection of hierarchical church governance, its early inclusion of women in ministry, and firm opposition to slavery and colonization. Using W.E.B. Du Bois’s concepts of “the veil” and “double consciousness,” the paper explores how Spencer’s refusal to conform to dominant standards of institutional legitimacy led to marginalization—both by white-dominated narratives and internalized frameworks within Black religious historiography. Reclaiming Spencer’s story not only challenges existing histories but also affirms a justice-oriented model of Black ecclesial independence rooted in autonomy, equity, and resistance.

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Publication Details

Journal
Histories
Published
2026-10-20
DOI
https://doi.org/10.3390/histories6040062
Primary Topic
Theological Perspectives and Practices
Type
article
Field-Weighted Citation Impact
0.00
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article

Beyond the Veil: Reclaiming the Legacy of Peter Spencer and the African Union Methodist Protestant (A.U.M.P.) Church

Geneva Blackmer
Histories
Theological Perspectives and Practices
article

Beyond the Veil: Reclaiming the Legacy of Peter Spencer and the African Union Methodist Protestant (A.U.M.P.) Church

Geneva Blackmer
article en

Abstract

This paper reexamines the legacy of Peter Spencer and the African Union Methodist Protestant (A.U.M.P.) Church, challenging the dominant historical narrative that credits the African Methodist Episcopal (A.M.E.) Church as the first independent Black Christian denomination in the United States. Although formally established in 1813, three years prior to the A.M.E., the A.U.M.P. Church has been largely omitted from historical memory. This study argues that such erasure stems from the movement’s rejection of hierarchical church governance, its early inclusion of women in ministry, and firm opposition to slavery and colonization. Using W.E.B. Du Bois’s concepts of “the veil” and “double consciousness,” the paper explores how Spencer’s refusal to conform to dominant standards of institutional legitimacy led to marginalization—both by white-dominated narratives and internalized frameworks within Black religious historiography. Reclaiming Spencer’s story not only challenges existing histories but also affirms a justice-oriented model of Black ecclesial independence rooted in autonomy, equity, and resistance.

HistoriesVol. 6(4)
University of Cambridge (GB)
Openalex Percentile: Top 5%
Theological Perspectives and Practices
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