Metaepistemology and the Value Problem

Abstract What makes knowledge more valuable than mere true belief? This is the so-called value problem . Some epistemologists think that providing a solution to this problem is a key desideratum for theories of knowledge. One simple argument for this position starts with the claim that knowledge is intuitively more valuable than true belief. A more subtle and ambitious argument is rooted in the idea that theorists about knowledge must explain why knowledge is distinctively valuable, on pain of embarrassment; for without such an explanation, the thinking seems to go, epistemologists must confront the awkward possibility that they are spending time and energy on an unworthy subject. In what follows, I flesh out each of the arguments sketched above in a number of ways, and I argue that none of these versions succeed. The moral is that the value problem does not have the metaepistemological significance that is sometimes attributed to it.

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Publication Details

Journal
Episteme
Published
2026-10-19
DOI
https://doi.org/10.1017/epi.2026.10137
Primary Topic
Epistemology, Ethics, and Metaphysics
Type
article
Field-Weighted Citation Impact
0.00
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article

Metaepistemology and the Value Problem

Sophia Dandelet
Episteme
Epistemology, Ethics, and Metaphysics
article

Metaepistemology and the Value Problem

Sophia Dandelet
article en

Abstract

Abstract What makes knowledge more valuable than mere true belief? This is the so-called value problem . Some epistemologists think that providing a solution to this problem is a key desideratum for theories of knowledge. One simple argument for this position starts with the claim that knowledge is intuitively more valuable than true belief. A more subtle and ambitious argument is rooted in the idea that theorists about knowledge must explain why knowledge is distinctively valuable, on pain of embarrassment; for without such an explanation, the thinking seems to go, epistemologists must confront the awkward possibility that they are spending time and energy on an unworthy subject. In what follows, I flesh out each of the arguments sketched above in a number of ways, and I argue that none of these versions succeed. The moral is that the value problem does not have the metaepistemological significance that is sometimes attributed to it.

Episteme
University of Cambridge (GB)
Openalex Percentile: Top 2%
Epistemology, Ethics, and Metaphysics
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