(Re)Imagining Boundaries: Evocative Autoethnography Through Musical Performance as Artful Inquiry

In this paper, I engage in evocative autoethnography that enacts musical performance as a form of artful inquiry, situated within a decolonizing methodological orientation. Drawing on three staged performances, I position music as a practice that thinks with and through boundaries shaped by socio-cultural, historical, and political forces. Grounded in self-reflexivity, this autoethnographic work (re)imagines boundaries not as fixed divisions but as relational spaces for meaning-making. Through embodied musical encounters, I examine how ethnic emotion of Han can be relationally shared, and at times productively left untranslated, across differences. I ultimately posit that music, as embodied practice, holds the potential to affect our ways of living, being, becoming, and coexisting as researchers, music educators, and members of a shared world.

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Publication Details

Journal
Culture Studies &#x2194 Critical Methodologies
Published
2026-10-15
DOI
https://doi.org/10.1177/15327086261494570
Primary Topic
Posthumanist Ethics and Activism
Type
article
Field-Weighted Citation Impact
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article

(Re)Imagining Boundaries: Evocative Autoethnography Through Musical Performance as Artful Inquiry

TaeYoung Kwon
Culture Studies &#x2194 Critical Methodologies
Posthumanist Ethics and Activism
article

(Re)Imagining Boundaries: Evocative Autoethnography Through Musical Performance as Artful Inquiry

TaeYoung Kwon
article en

Abstract

In this paper, I engage in evocative autoethnography that enacts musical performance as a form of artful inquiry, situated within a decolonizing methodological orientation. Drawing on three staged performances, I position music as a practice that thinks with and through boundaries shaped by socio-cultural, historical, and political forces. Grounded in self-reflexivity, this autoethnographic work (re)imagines boundaries not as fixed divisions but as relational spaces for meaning-making. Through embodied musical encounters, I examine how ethnic emotion of Han can be relationally shared, and at times productively left untranslated, across differences. I ultimately posit that music, as embodied practice, holds the potential to affect our ways of living, being, becoming, and coexisting as researchers, music educators, and members of a shared world.

Culture Studies &#x2194 Critical Methodologies
Georgia State University (US)
Reduced inequalities
Openalex Percentile: Top 3%
Posthumanist Ethics and Activism
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