Inclusive electroencephalography practices for Black and Muslim participation in a White non-Muslim-majority country: A co-produced tutorial

Most electroencephalography (EEG) research is conducted in White-majority Western countries by White researchers. EEG practices therefore often explicitly and implicitly exclude minoritised groups, leading to low diversity in EEG data samples that deepens biases in interpretation and clinical utility. Because EEG electrodes must contact the scalp, Black people and Muslim women who wear a hijab (or, Hijabis) are two systematically excluded groups. As a group of EEG researchers, Black people, and Hijabis, here we describe co-produced practical approaches to overcoming EEG participation barriers, from recruitment to data collection, and provide co-produced text, photographs, and videos designed to break down these barriers. These approaches provide further tools for the EEG community to tackle systemic exclusion and foster better, more representative neuroscience.

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Publication Details

Journal
Behavior Research Methods
Published
2026-10-14
DOI
https://doi.org/10.3758/s13428-026-03203-w
Primary Topic
Ethics in Clinical Research
Type
article
Field-Weighted Citation Impact
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article

Inclusive electroencephalography practices for Black and Muslim participation in a White non-Muslim-majority country: A co-produced tutorial

Damian Cruse, Fatima Farooq, Olivia Francis, Andrew Quinn et al.
Behavior Research Methods
Ethics in Clinical Research
article

Inclusive electroencephalography practices for Black and Muslim participation in a White non-Muslim-majority country: A co-produced tutorial

Damian Cruse, Fatima Farooq, Olivia Francis, Andrew Quinn, Nyamesumpa Abbey, Hana Eldessoky, Amaliah-Saffron Odutola, Esther Nwakor, Malaika Zabair, Ilham Razaie, Dorinda Lokko, Nishita Sujan, Romy Froemer, Yasmin Darawil, Natasha Bradbury
article en

Abstract

Most electroencephalography (EEG) research is conducted in White-majority Western countries by White researchers. EEG practices therefore often explicitly and implicitly exclude minoritised groups, leading to low diversity in EEG data samples that deepens biases in interpretation and clinical utility. Because EEG electrodes must contact the scalp, Black people and Muslim women who wear a hijab (or, Hijabis) are two systematically excluded groups. As a group of EEG researchers, Black people, and Hijabis, here we describe co-produced practical approaches to overcoming EEG participation barriers, from recruitment to data collection, and provide co-produced text, photographs, and videos designed to break down these barriers. These approaches provide further tools for the EEG community to tackle systemic exclusion and foster better, more representative neuroscience.

Behavior Research MethodsVol. 58(11)
University of Birmingham (GB)
Openalex Percentile: Top 10%
Ethics in Clinical Research
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