You idiot

Abstract Imagine that Einstein falls for a scam, losing a week’s salary, and his wife Mileva says: “You idiot!” This seems like blame for an epistemic failure rather than a moral one. Is there such a thing as epistemic blame, and if so, what is it? Cameron Boult’s book Epistemic Blame develops a conception of epistemic blame as a kind of relationship modification. Some critics think this conception cannot distinguish blaming from excusing. I argue that the concern about excuses is an instance of a much broader problem: how to distinguish blame from excusing, forgiving, impersonal responses, and non-blaming ways of holding accountable. Relationship-centered views of all kinds of blame tend to define blame too broadly, folding in many non-blaming reactions. Taking “You idiot” as a paradigm case can help us articulate what kind of response can count as distinctively epistemic blame: a response that focuses on the blamed person as a locus of fault.

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Publication Details

Journal
Asian Journal of Philosophy
Published
2026-10-15
DOI
https://doi.org/10.1007/s44204-026-00459-z
Primary Topic
Epistemology, Ethics, and Metaphysics
Type
article
Field-Weighted Citation Impact
0.00
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article

You idiot

Eugene Chislenko
Asian Journal of Philosophy
Epistemology, Ethics, and Metaphysics
article

You idiot

Eugene Chislenko
article en

Abstract

Abstract Imagine that Einstein falls for a scam, losing a week’s salary, and his wife Mileva says: “You idiot!” This seems like blame for an epistemic failure rather than a moral one. Is there such a thing as epistemic blame, and if so, what is it? Cameron Boult’s book Epistemic Blame develops a conception of epistemic blame as a kind of relationship modification. Some critics think this conception cannot distinguish blaming from excusing. I argue that the concern about excuses is an instance of a much broader problem: how to distinguish blame from excusing, forgiving, impersonal responses, and non-blaming ways of holding accountable. Relationship-centered views of all kinds of blame tend to define blame too broadly, folding in many non-blaming reactions. Taking “You idiot” as a paradigm case can help us articulate what kind of response can count as distinctively epistemic blame: a response that focuses on the blamed person as a locus of fault.

Asian Journal of PhilosophyVol. 5(2)
Temple University (US)
Openalex Percentile: Top 3%
Epistemology, Ethics, and Metaphysics
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