The FEMALE-HUSBAND culture in IGBOLAND: a critical discourse

The institution of the female-husband in Igboland is a complex, indigenous, and non-sexualised customary practice that allows a woman to act as a ‘husband’ to a younger woman, with the primary goal of securing lineage continuity, preserving inheritance rights, and mitigating the social stigma of childlessness or barrenness within a deeply patriarchal society. Using qualitative data from oral interviews with 18 respondents, observation and ethnographic sources, it situates the institution within Igbo kinship ideology. Findings show that although the female-husbands culture exercised economic and social authority, this power depended on adopting a symbolic male identity. In conclusion, the practice preserved male-centred lineage, property transmission, and ancestral legitimacy, demonstrating Igbo society’s cultural flexibility while sustaining patriarchal foundations.

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Publication Details

Journal
African Identities
Published
2026-10-13
DOI
https://doi.org/10.1080/14725843.2026.2746053
Primary Topic
Marriage and Family Dynamics
Type
article
Field-Weighted Citation Impact
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article

The FEMALE-HUSBAND culture in IGBOLAND: a critical discourse

Ucheawaji G. Josiah, Ikechi Chidi Ekpendu, Ephraim Ogugbuaja
African Identities
Marriage and Family Dynamics
article

The FEMALE-HUSBAND culture in IGBOLAND: a critical discourse

Ucheawaji G. Josiah, Ikechi Chidi Ekpendu, Ephraim Ogugbuaja
article en

Abstract

The institution of the female-husband in Igboland is a complex, indigenous, and non-sexualised customary practice that allows a woman to act as a ‘husband’ to a younger woman, with the primary goal of securing lineage continuity, preserving inheritance rights, and mitigating the social stigma of childlessness or barrenness within a deeply patriarchal society. Using qualitative data from oral interviews with 18 respondents, observation and ethnographic sources, it situates the institution within Igbo kinship ideology. Findings show that although the female-husbands culture exercised economic and social authority, this power depended on adopting a symbolic male identity. In conclusion, the practice preserved male-centred lineage, property transmission, and ancestral legitimacy, demonstrating Igbo society’s cultural flexibility while sustaining patriarchal foundations.

African Identities
University of South Africa (ZA), Adeleke University (NG), Babcock University (NG)
Openalex Percentile: Top 5%
Marriage and Family Dynamics
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