The Present Model Theory of Consciousness

Conscious perception, imagery and dreaming differ in what drives them, yet may share one actively maintained organization: a single running model of the present that covers the world, the body and where one is in it. I propose that operating this organization constitutes experience. The theory names three features needed for any experience: running, in which the model's content advances by its own dynamics when the senses go quiet; joint repair, in which the model's parts check and correct one another; and a single present, in which every content is placed relative to one now. It separates three claims with different burdens of evidence: that this organization is necessary (H1), that operating it is experience (H2), and that the material a system is made of does not matter (H3). Small simulated networks show that parts of the organization can be measured, told apart from known look-alikes and partly learned; they do not show that any system experiences anything. The main test planned so far is in people: whether content that is not experienced can both run and be in two-way repair with experienced content. The paper sets out the theory's predictions, which of them could separate it from global workspace theory, and the results that would refute it.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-10-13
DOI
https://doi.org/10.5281/zenodo.23352647
Primary Topic
Philosophy and Theoretical Science
Type
preprint
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preprint

The Present Model Theory of Consciousness

Pramod Pillai
Zenodo (CERN European Organization for Nuclear Research)
Philosophy and Theoretical Science
preprint

The Present Model Theory of Consciousness

Pramod Pillai
preprint en

Abstract

Conscious perception, imagery and dreaming differ in what drives them, yet may share one actively maintained organization: a single running model of the present that covers the world, the body and where one is in it. I propose that operating this organization constitutes experience. The theory names three features needed for any experience: running, in which the model's content advances by its own dynamics when the senses go quiet; joint repair, in which the model's parts check and correct one another; and a single present, in which every content is placed relative to one now. It separates three claims with different burdens of evidence: that this organization is necessary (H1), that operating it is experience (H2), and that the material a system is made of does not matter (H3). Small simulated networks show that parts of the organization can be measured, told apart from known look-alikes and partly learned; they do not show that any system experiences anything. The main test planned so far is in people: whether content that is not experienced can both run and be in two-way repair with experienced content. The paper sets out the theory's predictions, which of them could separate it from global workspace theory, and the results that would refute it.

Zenodo (CERN European Organization for Nuclear Research)
Philosophy and Theoretical Science
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